El Paso Daily Herald. (El Paso, Tex.), Vol. 18, No. 6, Ed. 1 Saturday, January 8, 1898 Page: 4 of 8
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THE SUNDAY SCHOOL.
jjj jijj 'I w --
LESSON II FIRST QUARTER INTER-
NATIONAL SERIES JAN 9.
Text of tk Leamir Matb. It 1-11 Mem
ory Verses 4-11 Golden Text Heb. U
IS Commentary- by tbe Ber. T. M.
A THANKSGIVING SONG.
For sun and rain aod frost and wind;
For shelter h-alth and peace of mind;
For winter's snow and summer's po'd;
For wealth of pasture field and fold
We thank Thee Lord!
For the homestead's cheer and the na-
tion's peace;
For sorrows healedtfor joy's increase;
For friendship and for kindred love;
For all the varied good we have
We thank Thee Lord!
For all the ill that has not come
To desolate us heart and home;
Tbat unseen foes that lurk and hide
To smite us Thou has turned aside
We thank Thee Lord!
For patient love that spares us still
Sinners deserving only ill;
For faithful searchinga of the heart
And grace to choose the better part
We man k nee iiora:
For kind restraining hindering pow-
er Holding us in the evil bour;
Tbat Thou bast saved from barm and
fear
Our help' ess souls through all the
year
We thank Thee Lord!
A great life may grow amid small
circumstances but it cannot possibly
grow oo the food of trilling thoughts
trashy reading and low company.
There are those who seem to mani-
fest tbelr religion chiefly by criticising
others' irreligion. The unrighteous-
ness of the world never yet saved any-
body and never will.
It pays to make men. No monument
is so glorious as a monument of flesh
and blood. The person who devotes
' bis life to the uplifting and upbuilding
of h fellows is doing the work most
worth while.
Godliness does not mean loss of man-
. lioess.- The world can show no bet-er-rounded
specimens of manhood than
the Josephs the Samuels the Elijahs
the John the Baptists and the Pauls
who stsnd out as the representative
servants of God.
Over and over again the truth reeds
to be thrust before the attention of
young Christians that if they would
grow in any way thev must make di-
ligent study of the Bible. A neglect-
ed Bible is the secret of more than
half the failures in the Christian life.
The archbishop of Canterbury
recently .entered ao east eod church
and joined in the singing of a Moody
and Sankey hymn sys the London
Figaro. Next to him stool a working-
whn ura einorincr lilit.ilv. in tlinf
iuu r- - - n j t
The bishop sarg lustily also but not
In tune ina worsingiutia bhiuu m
AiannwA ta l.incr fLM hA i 'O I fl . And thpn
nudging the bishop said in a whisper:
xiere ary up uiieie juu ic spuuiup
the show."
A Missionary Govern or.
The career of the new governor of
Alaska John Green Brady is a fine
example of the limitless possibilities 10
American Ufa for business political
and intellectual success. lie s'arted
life in New York City as a veriiable
street Arab; but fortune came his way
and in the person of some humane so
ciety rescued him from bis aemoraiiz
log environment and with a number
of other boys sent him out to Indiana
to tind a borne.
When the train arrived at Tipton a
certain Judge John Green went to the
car and asked for the "ugliest ragged-
est and most friendless bo " in the
crowd. "Jack" was produced in an-
swer to this - call. The good judge
seemed to have got even more than he
anticioated for it is said that at first
he refused to take the lad. But he fin-
ally agreed to try him and when the
boy was seot to school he did so well
tbat he was after wards sent to Harvard
and then went to England and took a
course in theology.
On bis re'urn to America he went as
a missionary to Alaska where besides
his regular evangelistic work he made
a careful study of the resources and
natural history of tbe territory so tbat
bis knowledge wa used more than once
by the government for statistical aod
scientific! purposes uct 1 in the Har-
rison adroin'stration he was appointed
a territorial commissioner. His last
appointment is considered from every
pcTnt of view a good one.
Study of the Scriptures.
The reason is tbat faculty or power of
the mind by which we distinguish be-
tween tbe false and tbe true or where-
by we draw just conclusions. Dr.
Watts called it one of th-s two srren
lights of God revelation beiag th
other. Oce use of reason is to avoid
the acceptance of contradictory state-
ments and in the case of revelation
throu eh scripture to exclude self-contradictory
interpretations. But it is
not to set itself up as a judge of those
truths expressed thereiu wnich are as-
serted by God himself. It is altogther
probable tbat Goi would propose doc-
trines to our understanding which It
cannot comprehend fully an
duties to our practice which
we can not see tbe reason for
so tbat while It is the common func-
tion of reason to exclude from credence .
any s'a'ement contradictory to an-
other it will also lead to tbe conclu-
sion that if st eroingly irreconcilable
statements were fully understood they
would not be contradictnry. In other
words our-reasoa will- teach us not to
tajto Scripture in a sense which co- -tradicts
truth. Dr. Alexander says
thit if revelation' can in no way be
reconciled to right reason it will be a
sute evidence tfcat those claims'are
without foundation and ought to be
rejected; but sound reason would lead
Us to "expect mys'erious doctrines in
a revelation. Th.n reason is to decide
If it bo not more reasonable to believe
what Goi says to be absolutely true
than to trust our unaided conceptions
of what we think ou?ht to ba true or
false. Reason is to lead us to reason-
able conclusions. Rev. T. D. Fyffe.
Arguing or Persuading.
Re'igious argument oftecer awakes
prejudice pride and antaeontt-m than
) brings opponents over to our way of
t i king. Logic is rombaMve; love is
Pei.-'.iasive. It has no bobnai's in its
L-W -o bruise sensitive doubts When
lov'i kocs wooing it always puts on its
beetatt'r and uses its softest tones.
Justin the sunbeam is a morerpower-
ful factor in nature than tbe cyclone
so persuasion is mightier than argu
menu?$undy School Times ? -
POLYGAMY.
It is Still Practiced in Utah and Mor-
mons 'I ell Untruths About it.
I see from a copy of tbe Journal of
tbe 14th inst. that our Mormon friends
f'om U tab some of them from this city
are holding a conference io Indiana-
polis. This is their ripht. and privilege
guaranteed by tbe constitution of
the gt neral and stale government. It
is to be regretted however tbat when
they visit the eastern states they do
not present their doctrines as they are
taught and practiced in Utsh. They
pres nt their articles of -f lith tbat
sound much like the belief of Bible
C'orist an? but when they (explain
those articles in Utah the are found
to be widely different fiom their ap-
parent timple statements. To illus-
trate this point: They teach hra in
Utah that Adam is our God tbe only
being to whom we may look fo- salva-
tion. Their definition of God is this:
"What I am now God once was; what
he is now I sha'l be." That.1 Adam
was once a man he is now God; 1 am a
man I sba l be a God. Hence they a-e
polytheists. Tbey believe there are
many gods of whom Jos Smith is one
Brigham Young is another; and every
good Mormon who lives in polygamy
and becomes the bead cof a numerous
posterity is to be a God
Brifc-ham Young the "prophet seer
and revelator-" said in a sermon in
this city.. April 9 1852: "When our
father Adam came into tbe Garden of
Eden -he came into it with a celestial
body and brought Eve one of bis
wivts with him. Ho helped f make
and organize this world. He is Michael
the Archangel Ancient of Days and
about whom holy men have wriiten
and spoken. He is our father and our
God nd the only God with whom we
have to do."
How does tbat sort of blasphemy
harmonize with that first article of
tneir creed: "We believe in God the
Eternal Father and in bis Son Jesus
Christ and in the Holy Ghost?" Tbey
teach here in Utah tbat Jesus Christ
was a oelygamis married to Martha
and Mary" and probably to those other
women who sorrowed at his cruci-
fixion. Here is the teaching of their
catechism:
Q .eat ion I. What kind of a being is
Gcd?
Answer. He is in thn form of man.
Question. Has God a body then?
Annwer. Yes like unto a man's
body in figure
Chapter 4 quest'on 1. Are there
more Gods than one?
Answer. Yes: many.
They teach also that Christ died to
ave us from original sin and tbat
men must save themselves from per
sonal trsn-gression. They teaca also
tbat wp cm be baptized for the deid
who have died in impenitence and by
tbat roe ins save them out of purgatory.
They be iave in continuous revelations.
Hence. Jce Smith got bis revelation
authorizing and commanding plural
marriiges or polygamy. Tha- revela-
tion ihraens with damnation lhoe
who do not r ceive and abide in "this
new covenant." This i the language
of tbat bogus revelation: "Behold! I
reveal unto you a new and everlasting
convenan ; and if ye abide nrt in that
-oiivenant then are ye damned." This
convenant was concerning polygamy.
Hence the Mormon church has cot
given up belief in tbe doctrine and
duty of polygamy. In tha Journal of
the" 14th inst. the Mormon elders are
reported as saying: "Polygamy was
abandoned by the church in 1890 when
the courts rulei agaiost it." Here are
'wo falsehoods First the courts ru'ed
-igainst polygamy at lesst four years
before the church pretended to aban-
don polygamy. In May 1896 Gov.
Wet T-isifd th" polvgamiots in the
KIN TAKAHASHI.
On March 15 1895 the faculty of
MaryviJle College Ttnn. gave permis-
sion to Mr. Kin Takahasbi who was
then a member of tbe senior class to
holcLa mass meeting of the students to
consider plans and methods rf raising
money to erect a Y. M. C. A. and
gymnasium building. As a result of
ttis meeting the students organized
thtmelves into an association with..
Kin aa president and bag an t solicit
furds. By tbe first of January 1898
the building wiii be ibcloVel ai.d the
large gymnasium room will 'Tie ready
for use. The amount of cash '-and good
subscriptions a'ready obtained is $7500
to romp e and furnish the building will
require from 94000 to $5000 more
making the total cost about $12500.
Kin Takuha-Li is a young "Christian-Japants.-e
who grsduated there about
two years ago Ho hid put in seven
years at the college making bis own
way by working in vacations selling
Japanese cur.os and in other ways.
He wts a good student acd one of the
most useful -unselfish cheery manly
men who ever attended tbe institution.
He it was wbo conceived the idea of
the erection of a building to cost $1200
who led the ttudf tl'.s tn to make and
burn all the brick recessar.v for the
structure; who udioiied and secured
penitentiary for tbe crime of polygamy
under tbe ruling of the court and offer-
ed his services to secure tm ir pardon
if they would (ledge tbemeelves to
abide by the law. Tbey indignantly
refused to cease practicing polygamy
and affirmei that they would never
give up. But in 1890 when the Mor-
mons concluded tbat they could get
statehood (a Mormon state when tney
would be free from United states iawi
President .Woodruff the "prophet
eeer and revelator" of tbe church ad-
visa them to cease tbe Dracti-'e of
polygamy for tbe present. It was ad-
viced. Mormons are still living in un
lawful relations wi-h plural wives in
all tbe outlying towns and in every
county in the state. The sheriff of
Cche county from which one ot your
missionaries-in the Indianapolis con
ference came is raising a family by a
polygamo s wire though an omcer
bound to obey and execute the law.
Tois fact was recently stated publio y
in the Methodist conference in this
city. The sheriff did not deny the soft
impeachment; he only expressed sur
prise that he should be singled out.
The Richfield Advocate published
the following statement from the town
of Gunnison a few weeks ago which no
Mormon has ventured to disprove or
even deny:
'Right here in Gunnison we see
enough to convince a stranger even
that the Advocate's recent assertions
are true to the letter. C. P. Hansen
known as "Flying" Hansen lives with
two wives and has three children un
der 6 years of age. A woman reputed
to bs the second wife of John Metcaii.
the hotel man of Marti and whose
children bear 'his name gave blrtn
about ten days ago to another -Metcalf
was here during her illness and re
mained for about ten days. He officiates
in the ceremonies of the temple at
Manti. J. A. Newreen a shoemaker
here lives openly with bis second Ife.
His first wife lives at Scofield. This
summer sh v'sited tbe pair staying
with them in the same house. Minnie
Crristensen a supposedly unmarried
woman gave birth some time ago to a
child who has since been blessed and
given the name of Taylor. It was com
monly reported tbat Minnie was the
wife of Apostle Taylor even before the
babe's birth and its christening has
confirmed tbe report. It has still fur
ther bee a verified by Taylor's visits to
ber the last being a week ago wnen
be put up with ber at her father's
borne and it was generally remarked
here that tbe old people and her sisters
did more visiting with tbe neighbors
than ever before. These cass are?pub-
lic property in Gunnison. If an apos
tle can not curb his lustful desires
what can be expected of the common
everyday people.-"'
With such facts as the above notori
ous in every county and community in
tbe state tbe Mormon missionaries go
to Indiarapolis and other eastern cities
and declare that polygamy is a thing
of the past is now abandoned. We
have no unkind feeling toward tbe
Mormon people we go among them
But the system is so abhorrent to all
scriptural teachings tbat we must
apeak tbe truth concerning it.
S. E. Wisbard in Indianapolis Jour
nal.
""' A Onve Situation.
There are tens of thousands of men
and women who five years ago were in
the habit of attending church on Sun-
day who now spend the day riding in
the country. During the same period
other outdoor games on Sunday have
wonderfully increased in popularity.
As a result of it all the church is con
fronted with the gravest situation she
has faced since the reformation. Rev.
Stephen D. McConuell Episcopal
Brooklyn.
-the money to make its erection certain
and who has devoted two years to this
work since his graduation. The
completed building will be a monu
ment to bis unselfish and persistent ef-
forts. Hr3
Kin Takahashi is a most winning
young man ana nas made many
friends. Lata in September he sailed
for bis home Yamaguchi Ken Japan
and a special farewell service was held
in Maryvil'e college participated in
by professors and student". President
Boardman xpressed verv fittingly and
feelinaly the - sentiments entertained
toward Kia-hy the entire institution;
ana in oenait of tbe students and
teachers- presetted Mr. Takabasbi
with a beautiful gold watch as a alight
tesumon'at oi tne esteem in .which ne
is held. .
Mr. Takahssbi himself responded in
his touching enl simple style telling
the story of his coming to America of
bis conversion to Christianity of bis
experience as a student and a promot-
er of the new.buildin?. Kin's father
is a Shir to'st and his mother a Bud-
dbis. Kin's closing remarks were an
appeal for Christian missionaries to b
sent tq tbe ent're heathen world. He
was most enthusiastically applauded
during this la't this farewell speech
Heraid god Presbyter.
1. "Then was Jesus led up of the Spirit
Into the wilderness to be tempted of the
devlL" From the beginning to the end
He was under the guidance and control of
the Holy Spirit most fully. The Father
having testified to the fact that He was
His beloved well pleasing Son the Spirit
now leads Him into this great conflict
with the devlL at the very beginning of
His public work that He may meet the
adversary face to face and overcome him.
And now In that He Himself hath suf-
fered being tempted. He is able to succor
them that are tempted (Hob. 11 18). He
had been subject for 80 years to all the
temptations of an ordinary human life
but this is something special and as Dr.
"Weston says has to do with Him aa Son
of "Man" Son of God and the Messiah.
- 8. "And when He had fasted 40 days
and 40 nights He was afterward an hun-
gered." Luke lv 2 says "In those days
He did eat nothing. " This was not a new
thing on the earth for Moses passed
through it twice and Elijah once (Deut.
lx 9 18; I Kings xlx 8). On the Mount
of Tranaflguration we find the three who
fasted 40 days. There must be some won-
drous significance connected with It which
we have not yet had revealed to us. In
Mark xl IB we read of another occasion
on which He was hungry and one of His
last utterances on the cross was "I thirst"
(John xlx 28) but what an awful thirst
that must have been I
8. "And when the tempter came to Him
he said If thou be the Son of God com-
mand that these stones be made bread. "
God had testified "This is My Beloved
Son" but the devil questions It to His
face with this "if." As In the garden of
Eden he questions the word of God with
his "Yea hath God said" (Gen. ill 1) and
has ever since been doing the same thing
ao he does not hesitate to face the Son of
God Himself with his devilish doubts.
Think it not strange then if he oft ap
proaches you In this way but receive not
his doubts; it is better not to listen to him
4. "But He answered and said It la
written man shall not live by bread alone
but by every word that proceedeth out of
the mouth of God. Not the gratification
of our desires but the will of God Is the
crreat thins;. Just as in our words we
show our loved ones our hearts so God in
His word has given us His heart for us
and God is love. Shall we be satisfied with
His heart and His way and thus live on
His word or shall we Insist on having all
things minister to our comfort at all costs?
5. "Then the devil taketh Him up Into
the Holy City and setteth Him on a pin
nacle of the temple. Up to Jerusalem
the city of the great king (chapter v 85).
Do not stop to ask how but simply believe
and consider the temptation and the vic
tory and ask the Spirit to apply it to your
own souL The wilderness and the hun
ger and the stones suggest the hard and
lonely and commonplace things in daily
life but the Holy City the temple and a
pinnacle thereof suggest holy things and
the heights thereof not so common but
far more dangerous ground because more
holy.
6. "And salth unto Him If Thou be the
Son of God cast Thyself down for it Is
written He shall give His angels charge
concerning Thee and In their bands they
shall bear thee up lest at any time Thou
dash Thy foot against a stone. " The devil
can quote Scripture and sometimes quite
freely and at great length but never to
glorify God nor to help a soul to know
Him. He always perverts it with the pur
pose of working ruin. The man who
thinks that because he Is a child of God
and controlled by . the Spirit therefore
he cannot Bin nor even make a mistake
is on a pinnacle of the temple listening to
the devil. He would do well to consider
these words "If a man think himself to
be something when he is nothing he do
eel veth himself." "If any man think that
he knoweth anything he knoweth noth
ing yet as he ought to know" (GaL vi 8;
I Cor. vlil 2).
7. "Jesus said unto him It is written
again Thou shalt not tempt the Lord thy
God. Scripture never contradicts Scrip-
ture but explains it and instructs us how
to avert its abuse. Jesus quoted it from
the heart to the glory of God believing
every word but the devil uses it only
wickedly. We may be said to tempt God
when we make a self willed demand for
His help or In any way claim His prom-
ises for selfish er-tis. Our Lord lived that
the Father mighf be glorified and taught
us that when wi are willing to live thus
we can ask what we will and receive it.
8. "Again the devil taketh Him up into
an exceeding high mountain and shewetb
Him all the kingdoms of the world and
the glory of them. " The first temptation
was to satisfy His physical need to satisfy
Uimseir on tbe ground that He was en
titled to it; the second was to show Him
self and what a great one He was; the
third was to accept the world without the
way of the cross. The prince of this world
oners it simply on condition that it be ac
cepted as from him and that he be thanked
for it.
9. "And saith unto Him All these
things wiU I give Thee if Thou wilt fall
down and worship me. " The time will
come when the antichrist the man of
sin the beast of Rev. xiil will accept this
offer of satan and for a brief period will
do wondrously but oh how brief his do-
minion how fearful his fall and how aw-
ful his eternal doom the lake of fire and
brimstone forever! (Rev. xlx SO.)
10. "Then salth Jesus unto him Get
thee hence satan for it is written Thou
shalt worship the Lord thy God and Him
only shalt thou serva." "True worshipers
worship the Father tn spirit and in truth
for the Father seeketh such to worship
Him. God is a Spirit and they that wor-
ship Him must worship Him In spirit and
in truth" (John iv 38 24). The word of
God is the only guide the Holy Spirit the
only teacher the Lord Jesus the only way
to God the Father; so to worship in spirit
and in truth means that in all things
Jesus is acknowledged as Lord to the glory
of God the Father and that all is done in
accordance with the word and in the pow-
er of the Spirit.
11. "Then the devil leaveth Him and
behold angels came and ministered unto
Him." Luke iv 18 says that the devil
departed from Him for a season. How
thankful we should be that our Lord did
not conquer satan in what we might call a
miraculous way but In such a way as He
will through us conquer him also. He
has left us His sword the Word of God
and we are told in Eph. vi 18 17 that
these the shield of faith and the sword of
the Spirit will surely overcome the adver-
sary. I Will Restore Ploscarden Bnlns.
The Marquis of Bute who is next to
the Duke of Norfolk the wealthiest
Roman Catholio in the British islands
has just bought Pluscarden priory from
the Duke of Flf a - He will spend about
100000 in restoring the ruins which
are very beautiful and he is expected
to re-establish a community to occupy
the renovated convent Pluscarden is
is miles from Elgin and 1mm fiat
Per week 60
THE
::::::::::::::::
Read by 50 per cent more El Pasoans than
any other two journals. Consequently
The Leading Daily Paper
!0.!!OIlIO!lIOI!!0!!10.'!!0!!!0!l!0'!IO.';
PLEDGING THE CHILDREN.
Priests Will Ask Them to Sign at Their
Confirmation.
The Ber. Alexander P. Doyle of the
Paulist fathers general secretary of the
Catholio Total Abstinence Union of
America has returned from the twenty
seventh annual convention of the organ-
ization recently held at Scranton Pa.
Father Doyle says that the convention
was the most successful in the history
of the union and was in many ways one
of the most important. The entire
body now numbers 77254 members of
whom 8459 belonging to 75 societies
were added in the last year. For the
last four years the total increase in
membership has been 21841.
"The convention did more real work
for temperance than any previous one
ever did" said Father Doyle "because
it determined to make special efforts to
gather children into the organization
thus establishing their future and the fu-
ture of the movement. This work will
be accomplished by the formation of
juvenile societies. All the bishops of
America now pledge the girls and boys
at confirmation to abstain from intox-
icating liquors until they are 21 years
old. When the bishop leaves the parish
after confirmation the responsibility
rests with the parish priests to see that
these boys and girls are organized into
total abstinence societies and the senti-
ment is encouraged and strengthened in
them.
"This work will be carried on
throughout the country and the prac-
tical result will be that by Christmas
thousands of children who have taken
the total abstinence pledge will have
been enrolled in a great juvenile tem-
perance army. "
Archbishop Corrigan for a long time
has been in the habit of administering
the pledge to children at confirmation
and he has asked the pastors to prepare
the children to accept the pledge of to-
tal abstinence when he comes to confirm
them. Letters have been sent to the rec-
tors of churches all over the land to as-
sist in carrying out the action of the
late convention and to urge the mem-
bers of the adult societies to form or-
ganizations among the children. New
York Sun.
GERMAN CATHOLIC COLONY.
It Will Settle In California and Grow
Sugar Beets. . .
A German Catholio colony is soon to
be established in the Salinas valley
Monterey county- Cal. All the prelimi-
nary arrangements have been made to
locate it on a large tract near Salinaa
This settlement has been given the name
of St. Joseph's colony. It will have
its own schools church and a German
priest and its people will live to them-
selves independent of one another
though adopting a co-operative plan in
various business concerns.
The principal idea embodied in the
project is to settle German families on
land where they can live well and have
the benefits of a church and school and
be under the influence of a pastor famil-
iar with their customs and wants. Au-
gust Erz a German newspaper man is
president of the colony society.
"We have secured 10500 acres of
land in the Salinas valley" said Pres-
ident Erz "and it is nearly all adapted
to the culture of the sugar beet. Clans
Spreckels has guaranteed to take all the
beets the colonists can raise and he
will pay f4 a ton. This is no wild goose
proposition but the colonists are most-
ly eastern farmers and some people
from Chicago who cultivated beets in
Germany. They all know what they
are doing. They know how much it will
cost them and what the returns will be.
I received advices today from Chicago-
that the first party of colonists consist-
ing of 25 families will leave there at
the end of this month and after that
other parties will come just as soon as
they can settle up at home." San
Francisco Examiner. .
We want imperishable names char-
acters which will stand the test of tima
The world's history glows with the
names of its heroes and they stand in a
grand procession .before our imagina-
tion. Ber. B. Q Seymour Baptist
cts. per month delivered by Carriers
to all parts of the City.
HERALD
Chureh Directory
FIRST PRESBYTERIAN CHURCH
Myrtle Street Henry W. Moore
Pastor. Residence 322 North El Paso
Street.
HOURS FOB SKBVICE.
11 a. m. morning worship.
7:30 p. m. evening worship.
9:45 a. m. Sunday school.
6:15 p. m. Sen. Christian Endeavor.
4:00 p. m. Jr. Christian Endeavor.
4:00 p. m. (Monday) Intermediate En-
deavor. 7:30 p. m. Wednesday prayer meet-
ing. The Ladies' Aid Society meets at the
church the first Tuesday of each month
at 3 p. m.
The Session meets in the pastor's stu-
dy the first Tuesday evening of each
month.
BAPTIST CHURCH CORNER SAN
Antonio St. and Magoffin Ave. W.
O. Millican Pastor. Residence
Magoffin Ave.
HOURS FOR WORSHIP.
9:45 a. m. Sunday school.
11 a. m. morning worship.
3 p. m. Junior Union.
4 p. m. Seoior Union.
7:30 p. m. evening worship.
7:30 p. m. Wednesday prayer meet-
ing. "CATHOLIC CHURCH OF THE IM-
maculate Conception Myrtle Ave
and Campbell St. Father Cahill Rec
tor rttsiaenoe JNortn Oregon St.
HOUBS FOB WORSHIP.
Catechism at 9:30 a. m.
High mass sermon 10 a. m.
GERMAN LUTHERAN CHURCH.
Rev. Heuboeten Pator.
HOUBS FOR WORSHIP.
Services held every Sunday at 3:30 p.
m. in the First M. E. church on M Tr
ue Ave.
TRINITY METHODIST EPISCO-
pal church Suutn. Corner Texas
and Stanton Sts. lie v. J. T. French
Pastor. Residenoe712 North Campbell
street.
HOURS FOR WORSHIP.
' 11 a. m. morning worship.
7:30 p. m. evening worst ip.
9:30 a. m. Sucday school.
; 3 and 4 p m Epworth League.
7:30 p. m. Wednesday prayer 'meet-
ing. THIRST METHODIST EPISCOPAL
-- church Myrtle Avenue. Rev." J.
G. Hall Pastor. Parsonage back of
church.
HOUBS FOR WORSHIP.
11 a. m. morning worship.
7:30 p. m. evening worship.
12 m. class meeting.
9:45 a. m. Sunday school.
6:30 p. m. Epworth League.
7:30 p. m. Wednesday! prayer meet-
ing. pHRISTIAN CHURCH. MYRTLE
Ave. Rev. G. H. Morrison Pas-
tor. Residence 604 Mesa avenue.
HOURS FOR WORSHIP.
. 11 a. m. morning worship.
7:30 p. m. evening worship.
9:30 a. m. bucday school.
6:15 p. m. Senior C. E.
3 pm. Junior C E.
7:30 p. m. Wednesday prater meet-
ing. S'
T. CLEMENT'S CHURCH. MESA
Ave. Rev. M. C. Mai tio. Rtcior:
Rev. E. H. J . Andrews A sot. Rector.
Uectory adjoining the church.
HOURS FOR SERVICE.
7:30 a. m. boly communion.
11 a. m. moruiog prayer.
7:30 p. m. evening prayer.
9:30 a m. Sund ay school.
3 p. m. Catechism.
Holy da 6 10 a. m holy commun-
ioD. Wednesday 10 a. m. Litnany and
reading.
PABISH SOCIETIES.
Tbe Vestry meets the third Sunday
in each month at 7:30 p. m.
Tbe Brotherhood of St. Andrew
(Chapter 441) n-eete the third Thurs-
day in each month at 7:30 p. m.
The Daughters of the King (Chap-
ter 460) meets every Friday at 2 p m.
The Rector's Aid society meeis every
Tuesday at 3 p. m. except the Tuesday
after the first Sunday.
Tbe M oman's Auxiliary (Margaret
B Martin JB ao-.h) meets at 3 p. m. on
the Tuesday-after j the first Sunday in
each month.
The Ministering Children's League
meets every Saturday afternoon at the
residence of Mrs. Floyd Payne.
Tbe Altar Guild meets the Saturday
preceding the first Sunday in each
month.
CONGREGATIONAL CHURCH
(Mexican.) Lower El Paso street.
Rev. A. C. Wright Pastor; also direc-
tor of Congregational Training School
501 N. Santa Fe street.
HOURS FOB WORSHIP.
10 a. m. Sunday Sc hool.
11a. m. Senior C. E.
3 p. m. Junior C. E.
7 p. m. evening worship.
7 p. m. Wednesday prayer meeting
YM. C. A . SAN FRANCISCO ST.
Wm. Sloan Secretary.
HOURS FOB WORSHIP.
2 p. m. bible study.
4 p. m. mens' meeting.
Rooms open through the week from
9 a. m. to 10 p. m.
TEXICAN MISSION OF THE ME-
thodist church South. South
Campbell street near Fourth street.
Rer. J. F. Corbin Pastor.
HOUBS FOB WORSHIP.
11:30 a. m. morning worship.
7:30 p. m. evening worship.
10 a. m. Sunday school.
JAS. A. BROCK
El Paso and Mexico
CO HMI ION MERCHANT.
OFFICE Room No. 2 Opera House.
Buioess Residence Property
ana vacant lots in every aodi-
- lion to toe city Vineyards
and Valley Lands. Juarez
city property.
Lands and Mines in both Republics.
Thoroughbred Cattle of any
breed. Snortborn Hereford
Holts tt ia and Rid Pi .ied (Hoi n-
less.) Thoioughbr d Sheep Shrop-
shire Hampshire and So. h
Downs . Rambouiliets F cucn
Delaines and Spanish Mtrinos.
ALL GRADES AND KINDS CF FINE STOCK.
PORFIRIO
DIAZ : :
Grand Dining Parlors.
Only Firat-c.&at Restaurant in Juarez
Corner Juarez and Main Streets
Juarez Mexico.
LUM CHOW Propr.
-THE-
Japanese Store
304 San Antonio St.
EL PASO.
LUM CHOW Propr.
Direct importers of Jspsnese ard Chi
nese curiosities ana JNoveitles.
...FINE IMPORTED TEAS.r
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El Paso Daily Herald. (El Paso, Tex.), Vol. 18, No. 6, Ed. 1 Saturday, January 8, 1898, newspaper, January 8, 1898; (https://texashistory.unt.edu/ark:/67531/metapth296162/m1/4/: accessed April 18, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; .