The Texas Jewish Herald (Houston, Tex.), Vol. 18, No. 48, Ed. 1 Thursday, July 29, 1926 Page: 4 of 8
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121012 Congress Avenue
Phone Preston 3967- 2410
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WHAT IS JUDAISM?
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RABBI DAVID GOLDBERG
Editorial Contributor
"The Eureka Way”
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Call Preston 565
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Schwartzbard trial. Dr. Arnold Mar-
Court Justice of the Ukraine and
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Let us have your next Suit
and join the throng of
Eureka enthusiasts.
2tl-211 Crawford
Phone Preston 831
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Subscribers should notify us of change of address, giving
both old and new address that we may properly
direct their paper and facilitate its delivery.
“But the Jews are .... .”
“Hogs!” Alden finished abruptly.
And again: .
“I hope it will have sufficient
vision to strike out fron the Prayer
Book that clause which classifies the
Jews with Infidels and heretics,"
•aid Mariqn.
Can You Improve on This Definition?
Our Motto:
Give Service to the Limit
B .theory is the principal thing, but practice.” Not idle learning,
f, but practical piety, the real religious life, was the standard of
rank and leadership. Such leadership is natural and proper.
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All communications for publication should reach this office
not later than 9 A.M. Wednesdays
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ISSUE “HARMONY PROGRAM”
URGING WAR BE OUTLAWED
Entered as second class matter November 20th, 1908, at the
Post Office at Houston, T< nus, under the act of
51 arch 3, 1879
Published Weekly By
The Herald Printing Co.
EDGAR GOLDBERG, Editor and Publisher
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SEE .OUR NEW AWNING STRIPES
Buy Awnings Now when you need
them moot.
A. F. KATTMANN TENT &
AWNING CO., Inc.
F or a definition of Israel’s tradition, the following, taken
from the “Young People's League Bulletin” of < hizuk Amuno
Congregation in Baltimore, seems to lack nothing towards
complete evaluation:
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«•••••«•••••• OMoooee^eoooooooooooooooooooeoooo.ooooooMooeooeooooeooooooooeoMe
EDITORIAL
are some
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London, July 21 (J. T. A.)—Plans
to facilitate. the reentry into the
Jewish faith of the Marranos, the
Crypto Jews of Portgual, victims of
the Inquisition, took definite shape
here yesterday.
An international committee for
the purpose of assisting in this plan
was formed here ap a result of a
meeting which took place this week
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What modern Judaism requires is a re-birth of Jewish Ideal
mand Jewish Piety. The Synagogue needs money, true, and
lore money. But far more urgently than money it needs the
mot “to learn, to teach, to observe, to do.” When officers
EHddabers of congregations and sisterhoods are drawn to-
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Houlton, Texas
Preston 6067
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said on war, on our civilization and
'creeds. But the latter chapters soon
slip into prophecies and visions,
prophecies of the Jews coming into
the fold of christendom, the triumph
of Christian Science, New Thought
and what not.
The Prologue contains a striking
piece of imaginative description of
Fathre Abraham in the valley of the
Jordan just prior to his battle with
—-8
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est Detectives in the
WG• South at Your Service
SONDOCK NATIONAL
DETECTIVE AGENCY
- Preston 10070
213 Post-Dispatch Building
207 '' -A*, ’
72,"
The Jewish Herald invites correspondence on subjects of
interest to the Jewish people, but disclaims responsibility
for or indorsement of the views expressed by the .writers.
* .2
18
and the heroes of which are the Rev.
M. Whittier, his wife, his daughters,
Marian and Ethel, an upper-class
English woman and her son Alden,
a Jew, David Barach, and , many
others. The action of the story—if
mental reactions and endless discus-
sions of abstruse subjects may be
called “action”—takes place in the
American town of Crestelridge in
the year, 1917, just prior to Amer-
ica’s entry into the war. Some little
of it takes place also during and af-
ter the great conflict, with the resul-
tant change wrought in men’s hearts
and viewpoints.
The author’s thesis is not entirely
clear. Indeed, he seems to have more
than one in this book. During the
P
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GOOD DRESSERS
prefer their suits cleaned
and pressed
committee will also provide other R
cultural facilities for the Marranos.
8
BOYSENS i
$ for Sandwiches |
McKinney avjl %
»+♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦
Here is a tradition, a continuity of spiritual creation
which is coterminus with the beginning and end of history,
and with all horizons of civilization; a tradition expressive
of all the essence that is Humanity, of all’the vision and
power of truth; a tradition which has grappled all envi-
ronments, struggled with all systems of thought been
strenghened by its battles on all fields of the spiritual; a
tradition which encompasses Nature and Man and God,
and which is deathles because it is Life itseli.
Here is the tradition of Israel, a tradition that speaks
to us in the accents of Eternal Righteousness- a tradition
outside of which our own lives would' lose their meaning.”
This tradition has given Israel a background and has im_
Planteda complex of feeling and emotions. Judaism is embed-
ded in the heart—how firmly we often do not grasp amidst the
hurry and bustle of life. It is unfortunate that sometimes we
have to be shocked into Jewish self-consciousness. In this con-
nection it is instructive to quote from the June “Forum ” This
magazine has invited definitions on “Americanism ”
.An exceedingly neat remark was offered by Professor
Harry,W: Ayers as an "aside" to the Editor.’Americanism,,
- reflected, is the sum of the emotions which I should ex-
perience if I learned my daughter proposed to marry a
foreigner. J might be all wrong about it, but it is what I
should fee ’r nd 1 should feel there was something to jus-
t,fy the feeling: 0 mores! That is far too vague for the
dictionary.but is there any American in whom it does not
6 okea8 clear a concept as the everlasting references to
life, liberty, and the pursuit of-happiness? ”
, .or the purpose of this discussion substitute “Judaism” for
Americanism and .you will get a pretty clear conception of
the place that Judaism occupies in the soul of the Jew.
We realize the more nervico w. 'Mg
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of faith, by willingness to sacrifice, by a Kedalaomer, Kin of Elam, and his
mmammm"z‛ * ” * subsequent meeting with Melchisedic
place. All this implied an infinitely higher standard than the
external and superficial one of a commercial, industrial age.
» , It was practical idealism, the rule of ideals in social life and
E in institutions. But the Jewish idea has always been, “Not first few chapters there
266’
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society, and to the “outs” who would like to be “ins”. This
is equally true of those congregations that call themselves
Temples and those that call themselves Synagogues. In any
community the Shules, including the Temple, can generally be
arranged according to an ascending scale of social desirability.
A family “graduates” from one to another. The plain facts are
then that people do not feel equally at home in every “Schul,’
that the very last feeling is one of, common humility before the
All-Father. The democracy of religion is quite evident to the
Divine but it is not so plain from the viewpoint of human
practice.
There is another phase that has caused the most serious con-
cern to all lovers.of Judaism, that his been a topic of papers
and discussions and probably even of prayer, at many a rab-
binical conference. The working man is conspicuous by his ab-
sence and by his general lack of interest. It has been proved
conclusively to the satisfaction of all the rabbis that he belongs
in the Temple or the Synagogue, even that he would be wel-
comed there. But still he refuses to come. Either religion has
lost its hold upon him or its theory of democratic equality is
not convincing.
We are tempted to take the former alternative. The rise of
the proletarian movement has given the manual worker an at-
tachment to the things of this world that has all but excluded
the more intangible issues of religion. He is interested in his
economic situation and problems first and foremost. He is even
inclined to see in organized religion a force on the other side.
Then there is the practical difficulty of the Sabbath. He cannot
attend and on Friday nights he is too tired or it is too late be-
fore he can get ready. With Synagogue attendance receding
further and further into the background, no wonder the relig-
ious fibre is weakened The working hours must be concentrat-
ed on the task in hand and so it never receives any stimulation.
• But the employer can certainly not afford to point the finger.
He, too, will never allow religion to interfere, with buiness.
Who, then, is the man or woman that does not find himself
or, herself at home in the Temple or Shul because of a lack of
democratic spirit? The proletarian will noteven take a chance.
It is evidently then the ordinary citizen of lesser prosperity,
lower in the scale of money.
It is long since “the woods were God’s first Temples” and it
is thousands of years ago since a half shekel contribution from
every Jew was sufficient to meet all the running expenses of
our House of Worship. Our religious edifices are far from
simple and the capital invested and the annual budgets would
have been unbelievable even a generation ago. Since depend-1
ence on him is so extreme, so pathetic, the moneyed man is often
the hero of the hour. “Working for the Temple” has come to
mean, in the minds of many. keeping him in a satisfied mood.
But hasn’t money always played a dominant role and was
phardic congregations in European
countries and in the United States
of" America”as well as to other Jew-
ish bodies, to delegate representa-
tives to the ICommittee on Marranos.
According to plans which were
formulated it will be the task of the
committee to provide the Marrano
population of Portugal with facili-
ties to return to Judaism under the
guidance of an authorized rabbi, to
establish a synagogue, burial ground
and reading room in Oporto, Portu-
gal. According to the plans, the
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the thing of utmost value above every other consideration. Sin-
cerity and humility will overcome and heal all external differ-
ences. Fellow congregants will enjoy one another’s religious
-fellowship, and“rkh“.^.‘poor”will simply exist.----------- -----------
Even the proletarian with his grudge against religion will
no longer maintain an intransigent attitude. Surely he cannot
stand out against organized idealism. His conscience will re-
awaken to the moral beauties of Judaism that will now be
presentned to him. The dormant spark will kindle into flame.
The five-day working week, attainment of which w.li be has-
tened with the co-operation of his employer, he will hail not as
another holiday, but as an opportunity to go to Synagogue.
And he will mingle there on a basis of pertect democracy.
—N. B. •
2e0e*ee*e4***400********40 -
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Dr. S. Rauch -
DENTIST , 2 _
812 Seanlan Bldg. 35
Phone Preston 3723 ,—e Tm
_________Houw by Appointmest
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~ “The J«w is not Making the . . I.
Christ," she gently answered. And by the committee. The committee de- (
that settles it cided to issue an appeal to the Se-
"Westheimer
INSURANCE AGENCY!
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with the participation of representa- golin of New York, former Supreme
tives of the Spanish-Portuguese Con- Count Tunt:---e -L- •
gregation of London and the Anglo-
Jewihh Association. L ; <
A budget of £5000 immediately Uk
“Is there any difference?” he+and another £5000 over the period Pal
„nde coldly. of the next five years was adopted {Pei
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In a story such. as this one there
must be at least one Jewish charac-
ter, and we have him here. This is
how he is introduced to usN"a tall
thin man, poorly dressed and with a
- shock of black hair and features that
were unmistakably of Hebrew ori-
, gin. And, “it was the shabbily dress-
ed black-haired man with the He-
brew features who first steals into
the fashionable woman’s pew and af-
terwards mocks at the sacred Com-
munion Bread of the Christian when
the rector had dropped it out of his
hand during the service. The Jews
steps forward, picks it up, looks at
it contemptuously, and crushes it be-
tween his fingers, to the horror of
the entire congregation.” Is this
symbolical of what the Jews is do-
ing to Christianity today, and may
do tomorrow? Perhaps the author
thinks so, but no one will agree with
him: no one who knows anything at
all of the Jew and his tolerance.
, Here are a few example* of the
sentiments some of the characters
entertain towards the Jews:
‘ "Oh my Lord,” cried Eethel, “to
mention the Jews to Alden is like
waving a red flag at a bull.”
DRIVE TO
| BOYSENS
:: for Chicken Tamales! . 29
Laughs from Jewish Lore by Jacob
Richman, New York, 1926, Funk &
Wagnalls Co.
This is a book of Jewish humor
that is slightly different from most
other compilations in this field.
There is very little here of the usual
“Jewish Joke” that frequently de-
generates into buffoonery and even
occasionally into libel, but is rather
a collection of anecdotes taken from
the folk-tales of the Jewish people.
As such they partake more of the
nature of the anecdote and the hum-
orous tale—a tale that carries "a
sting in its tail”—than of the joke,
which usually comes off with the
rapidity of lightning and the sudden
crack of the whip.
These anecdotes took longer to de-
velop, the humor or laugh in them
imitating the roll of the snow-ball
coming down the hill. But the laugh
is there just the same, rewarding the
one who has had the patience to lis-
ten to the very end of the tale. One
does, however, need an acquaintance
with Jawish laws and customs to on.
joy these anecdotes, as otherwise
most of them would be entirely lost.
The author has divided his
"laughs” into various departments—
17 in all—covering all the various
phases of Jewish life and activity,
and has provided a fairly good glos-
sary of Hebrew and Yiddish words
employed in the telling of his anec-
dotes at the end of his book. This
ought to prove of great assistance to
the non-ghetto bred reader of this
volume. <
(Copyright, 1926, Jewish Tele-
graphic Agency.) •
----------------o.---------------
INTERNATIONAL COMMITTEE
FORMED TO HELP MARRANOS
RETURN TO JUDAISM
80
1330 '
one time member of the Petlura gov-
ernment, refused the request of the
krai man Committee to come to
Point Apffer testimony jn favor
EhbytA- it 0U|ed hire..
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Ukrainian government, arrived
Paris to give assistance to
Ukrainian Committee on
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A “Harmony Program” for the
peace makers of the country*was
announced by the World Alliance
for International Friendship Through
the Churches. The Harmony Com-
mittee of the World Alliance, held at
the Chicago Beach Hotel, adopted a
program which is now being recom-
, mended to all the peace organiza-
tions in the country as a basis for
future work.
The program urges the “outlawry
of war”—making war a crime under
international law—as the unifying
purpose and dominating motive of
all peace groups. It favors member-
ship of the United States in the Per-
manent Court of International Jus-
ticce "under satisfactory conditions”,
but recommends that America “be
prepared through education and or-
ganization” to take a larger part in
international co-operation. It urges
the Government of the United States
to participate in the extension of ar-
bitration agreements and allied
forms of peaceful settlements among
European countries. It recognizes the
League of Nations as the only ex-
isting world organization furnishing
"a pacific substitute for-the war
system,” and expresses the opinion
that the United States should study
ways and means by which it can co-
operate more effectively in the ac-
tivities of the League.
It advocates taking "practical
steps” to reduce armaments. It op-
poses "any tendencies which put un-
due. emphasis on militarism in edu-
cation,” particularly compulsory mil-
itary training in public schools and
colleges, except those institutions es-
tablished specifically for military
education.—Jewish Daily Bulletin.
------o-----—
50,000 JEWS KILLED
IN PETLURA POGROMS,
PARIS COURT HEARS
(Continued from page 1)
Two witnesses for the Petlura
party were also heard. The first wit-
ness was Professor Roval of Prague.
He testified that last April he saw
Schwartzbard follow Petlura from
Paris to Boulogne in a motor car.
When asked by the Magistrate to de-
scribe Schwartzbard, Professor Ro-
val stated that Schwartzbard was a
brunette and slight" of stature.
Laughter was caused in the court-
room when the Magistrate asked the
accused to rise and pointed out to
the witness that Schwartzbard is a
blonde. The Prague professor, great-
ly embarrassed, admitted that he had
made a mistake, but turned to an-
other point, claiming that Petlura
accused Schwartzbard of having car-
ried on negotiations in 1921 with
Jewish leaders in Paris to organize
propaganda in the Ukrainian army
against the pogroms.
Sholom Schwartzbard, replying to
Professor Roval’s charges, declared
that he never went to Boulogne by
motor car and that he negotiated'
with Paris Jewish leaders after the
pogroms took place.
The second witness for the Pet-
lura party was Prokopovitch, form-
er Premier in the Ukrainian jgwern- -
ment. He declared that Petlura was
opposed to the pogroms but the po-
grom band leaders disobeyed him and
acted independently.
Schwartzbard, who was brought in-
to the court room handcuffed, ap-
peared in good spirits. When he ap-
peared he was applauded by the
public in the court room. Madam
Petlura and her Ukrainian friends
waited outside the court room. When
the hearing ended, Schwartzbard,
who was taken back to the jail
through the court room, remarked
to the journalists, “Give my heartiest
regards to the-Jewish people.”
At the close of the court session
a lively skirmish took place. Madam
Petlura rushed up to Mrs. Anna
Schwartzbard and started to beat her
with a stick she held in * her hand.
The police intervened and removed
Madam Petlura from the court room.
Schulgin, well known Ukrainian
patriot and former member, of the
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88
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keeping our customers’ imerens: 8
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DEMOCRACY IN TEMPLE AND SYNAGOGUE
The greatest leveling power in the universe is religion.
Whatever be our social distinctions, however extreme may be
our difference of wealth and position, beforethe great Creator
we are all qual. Prince and pauper apprehend their common
day. Such is the unconscious sentiment of all men of faith.
How surprising then that the average Jewish House of Wor-
ship seems to present the reverse of a democratic institution.
The congregation seems to be confined to a class or stratum of
Perfect Fender
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JEWISH BOOK REVIEW
By Harold Berman
Thou Israel, by Charles Francis
Stocking. Chicago, The Marstro Co.,
1925.
This is a rligious-mystical nvel,
the theme >>f ^shidi is the world-war
5 ,
Picturesque Palestine, Arabia and
Syria, by Karl Groeber, New York,
Brentano’s.
This is an exceedingly beautiful
volume, containing more thana 300
pages Octavo size, illustrating the
beauties and charm of all the sacred,
historical and scenic beauty-spots of
these three countries hallowed in the
history of man, the cradle of three
faiths and the scene of so much of
human material and spiritual activ-
ity and past, and yet ever-present
ages. A brief introduction, treating
of the history and tradition of these
hallowed lands, these lands so full of
poetry, vision and mystic lore, the
deeds of inspired men, heroes, leg-
islators and prophets, preceds the
volume.
"From our very childhood,” says
the author, “we have been familiar
with the scenes of Biblical events.
Each of us has created for himself
pictures of the spots which he has
read about in the Old and New Tes-
tament. But most of these picfures
are based on the recollection of those
in our school books which, though
they are.' indelibly stamped in the
memories of childhood, do not in
the least coincide with actual scenes.
The pictures in this volume show us
the places made immortal by those
who are spoken of in the Bible, as
well as all those spots which played
a role in Biblical countries since the
days of Antiquity,” and so indeed
they do.
The pictures in this volume are
magnificently "vivid and real, exe-
cuted wit hsuperb craftsmanship and
a painstaking attention as to detail
As well as accuracy. Each one of the
pages is alive, vivid in its colors and
actually throbbing with life and re-
ality.
The Jewish reader, while he may
be moderately interested in the pic-
tures of the historical places and
ruins of Arabia and Syria, intimate-
ly connected as these countries and
their peoples are with his own peo-
ple and past history, will most nat-
urally find the center of his interest
placed on those photographs depict-
ing his own land—Palestine. And he
will find in these more than an am-
ple sufficiency of mental and emo-
tional satisfactions for the time and
effort spent in perusing these su-
perbly-executed series of pictures of
the land of our dreams and longings.
The book closes on a mystical
note Iha propharias DaniaL-axa.
fulfilled: the Pyramids have given
up their secret (what secret?);
Ephraim and Manasseh are united,
Jew and Christian are one ,and every
body is happy.
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• ______________________________________________________________________________________________________________________________________________________________________________
GRAY & WILMERDING
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.. . 1 King of Sholem. They discuss The-
wil become and “*• demen
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THE/TEXASIJEWISH HERALD mi r
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Ae Synagogue ever democratic? Money has always played an
J important role but not the dominant one, and' therefore the
Synagogue has been democratic. Aristocracy in Judaism be-
longed to learning, not to mere worldly wealth. No one could
buy honor in communal leadership and the ignoramus, the
g Am-ha-aretz, of high or low degree was kept in a secondary
MEw YORK STOCK KXCHANOB
I NASSAU BTREET NEw YOBK
STOCKS AND BONDS
How often are we asked “What is a Jew? or “What is Juda-
ism?” Correct definitions settle nothing, for “a man convinced
against his will is of the same opinion still.” The spirit of a thing
cannot be taught or conveyed by a definition. Religion has its
roots deep down in the will of the individual; long ago, the
great psychologist, William James, wrote a book on “The Will
to Believe.” Religion in the complexity of its implications,
touching time and eternity and creatively embracing the al-
most infinite range of mankind’s aspirations and ideals, and
functioning not as a theory but as life itself, the life of the in-
dividual and of society in relation to God, is almost unutterable.
It cannot be written down and delineated in words.
Nevertheles, so far as the Jew is concerned, he seeks the
inspiration of his religion,'that is, of his religious thought and
his religious life, in the Torah. This is not the Bible alone, but
’.rather that stream of Jewish thought and Jewish law that
started with the life of the very first Jew, and that, has been
continuously pouring down the ages from the very, dawn of
modern civilization. The Bible and the Talmud and later Rab-
binic literature have without. pause led this stream its waters
of life. Such is Jewish tradition with which Israel is joined in
the closest organic relationship. Our “tradition” is Judaism, and
the message of Judaism to the world and to ourselves is to be
found in its irresistible appeal. As a national, historical,, social
and moral phenomenon it can be defined.
"AL.I k INDS 0f INUR’
P' 10 ' a " । It st o N / i
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I0USION, r i At
HOUSTON OFFICE
301-804 State National Bank BW
a L MeLEAN Manager
Phones Praton 1021-8905
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Goldberg, Edgar. The Texas Jewish Herald (Houston, Tex.), Vol. 18, No. 48, Ed. 1 Thursday, July 29, 1926, newspaper, July 29, 1926; Houston, Texas. (https://texashistory.unt.edu/ark:/67531/metapth1520800/m1/4/: accessed July 17, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; .