Fort Worth Daily Gazette. (Fort Worth, Tex.), Vol. 12, No. 24, Ed. 1, Monday, August 23, 1886 Page: 6 of 8
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Ti DAUGHTERINLAW
What Ruth Meant When She Chose
to Go With Naomi in a Strange
Land
Tlio IieanWul Faith and the Christian
Kesolve of the Iilolatcr Moafiltoss
Has Its Lesson for U
When Heath Cornea Let It be With OhrU
tlune nnd l > t Chtlttl n Ilurx Sou
Am You ItenttT
Special to the Oaiotto
Grimshv Okt Aug TiTho ilov T
DeWitt Talmage IJl is attending this
old historical campmeeting lor the third
tlmo 1coplo from all parts of Canada
attended ttio scrvlro todayat which he
was the preacher Ills text was llnth 11
IC and 17 Entreat mo not to Icavothce
or to return from following after thcei
for whither thou goest I will go and
whero thou lodgcst I wilt lodge thy
peoplo shall bo my people and thy Ood
my God whero thou dlest will I die
and tbero will I bo burled the Lord do
so to mo and moro also If anght but
death part thco and me Following Is
DrTnlmagos sermon
Famine In Judab Upon Holds dis-
tinguished for firtlllty thu blight came
and at the door of princely abodes want
knocked Turning his back upon his
houso and his lands Ellmelcch took Ills
wife Naomi and his two sons
and started tor tho land of Moab
IN SKAllCII OP MIKA1I
Getting Into Moab his two sons mar-
ried Idolaters llnth tho name of one
Orpah tho namo of the other Great
calamities camo upon that household
Ellmelech died and his two sons leaving
Naomi tho wife and the two daughters
inlaw
Poor Naomi I In a strnngo land and
nor husband nrtd two sons dead Sho
must go back to Judnh Sho cannot
stand It In a place where everything re-
minded her of sorrow Just as now
sometimes you see persons moving from
one houso to another or from ouo city to
another and you cannot understand It
until you And out that It Is because there
wero associations with a certain
place that they could no longer
bear Naomi must start for
tho land of Judah i nut how shall she
gotthere Between Moab and the place
where sho would llko to go there aro
desortsf there urn wild beasts ranging
tho wilderness thcro are savages going
up and down ami there Is tho awful Dead
sea Wolli you say sho camo ovor tho
road once and can do so again Ah I
when sho came over tho road before sho
had tho strong arms of her husband
and her two sons to defend her now
they aro all gone The hour of parting
has come and Naomi must bo separated
from her two daughtersinlaw lluth and
Orpah They wore tenderly attached
theso thrcu mourners They had bent
over tho samo sick bed i tbey had moved
In tho samo funeral procession i they had
wept over tho samo grave There tho
thrco mourners stand talking Naomi
thinks of tho tlmo when sha left Judah with
a prince tor hor companion Then they
all think of tho marrlugo festivals when
Naomis two sons were united to theso
women who have now exchanged tho
wreath of tho bride for
Tine veil op Tin mouknkh
Maoml starts for tho land ofjJudnb and
lluth and Orpah resolvo to go a llttlo way
aloug with hor Thoy have gone but a
short dlstanca wheu Naomi turns around
and says to her daughtorslttlaw Go
back There may bo days of brightness
yet for you In your native land 1 cant
bear to toko you away from your home
and tho homos of your kindred I am old
and troubled Go not along with me
Tho Lord ileal contly with you as yohttvo
dealt with tho dead and With mo nut
they persisted In going and no tho three
traveled on until alter awhile Naomi turns
Ground again and begs thorn to go back
CrjMdt takes tho suggestion and after a
sad parting goes away but Hutu grand
and glorious Uuth turns hor back upon
hor homo She pays I cant bear to
let that old tnothor go alone
It Is my duly to go with her
Ami throwing hor arms around
Weeping Naomi sho pours out her soul in
tho tendoruess and pathos and Christian
oloquoncool ray text Entreat me not
to lcavo thee or to return Irom following
alter thee t tor whither thou goest I will
got nud whither thou lodgost 1 will
lodge thy people shall bo my people
nnd thy God iny God whero thou dlost 1
will die and there will 1 bo burled i tho
Lord do so to me and moro also If
nught but tUatli part tlieo and mo
livo choices llnth nmdo In that text
and live choices must wo all mako It wo
over want to got to heaven
1 In tho first place It wo want to br
como Christians wo must Ilka 1 tilth In
thu text chooso tho Christians God
Beautiful lluth looked up into tho wrin-
kled faco of Naomi and said Thy God
shall bo my God You soo It was a
chance ot gods Naomis God was Jo
liovnn ltuth8 God was Chomosh tho di
vinity ot tho Moabltcs whom sho had
worshipped under tho symbol ot a black
star Now sho comes out from under
that blackstarred divinity and
TAKK8 TIIU 10111
in whom thero Is no datkness at
alii tho silverstarred divinity to whom
tho meteor pointed down In Detldchcm
tho sunshiny Clod ot whom tho Psalmist
wrote Tho Lord God Is a suu And
so my friends It wo want to become
Christians wo must change gods This
world Is tho Chcmosh to most people It
Is ablackstaired god It can heal no
wounds It can wipe away no sorrows
It can pay no debts It can save no un-
dying soul It Is a great cheat so many
thousand miles in diameter ami so many
thousand miles in circumference It I
should put this audlenco under oath one
halt of them would swear that this world
Is a liar It la a bank which makes largo
advertisement ot what It has u tho vaults
nnd ot tho dlvldeudn that It declares
and tolls Us that It wo want hnppl
ncss ail wo have got to do la to
come to thai bauk nud apply tor It In
tho hour ot need we go to that bank to
got happiness and wo Quit that the
vaults aro empty aud all tho reliabilities
have absconded aud wo aro swindled out
of ovorythlug 0 thou bUckstarred
Chcmosh how many are burning luceso
atthyshrluol
< Now lluth turned away Irom this god
flhemoth nnd sho took Naomis God
WiiVwas that Tho God Uiat undo thi
world and nut you In It Tho Ood that
fashioned tbet heinous nod tilled It with
blissful inhabitants Tho God whoso
lifetime study It has been to make you
sad all his creature happy Tho God
who watched ns In childhood and led1 us
through tho gauntlet ot Infantile dis-
tresses feeding us when we wore hungry
pillowing ns when wo were somnolent
and sending Ills only son to wash away
our pollution with
THE TBAIIB AND I1100l >
of His own eye and heart and offering to
be onr tvirlasllng rest comfort and
ecstacy A loving God A sympathetic
God A greathearted God An all
encompassing OoB A God who flings
himself on this world in a very abandon-
ment of everlasting affection The
clouds tho veil of Ilia face The sea the
armarium of Ills palace Tho stars the
dewdrops on His lawn Tho God of
Hannahs prayer and Esthers consccra
Hon and Marys broken hcartand Ilutbs
loving and bereft spirit 0 chooso yo be-
tween Chemosh and Jehovah I Tho one
service Is pain and disappointments tho
other servlco Is brightness and life I
havo tried both I chose the service of
God becauso I was ashamed to do other-
wise I folt it would bo Imbecile
for mo to chooso Cncmosh abovo Je
bovahO
O happy day that fixed my choice
On llieo my Savior anrt my Ood
Wellma
And
thla Klowrlog heart rtjolec
tell Ita rapturca all abroad
0 happy bond that acala my vow
To lllm who merit all my love I
Let cheerful nmncnu All tfila houao
While to hla lacrou throno I move
High heaven that heard tho aolemn vow
That vow renowed abnll dally hear
Till In liras lateat hoar I how
And bleaa la death a bond ao dear
2 Again If we want to boChristians
llko lluth In the text wo must tako tho
Christians path Whero thou goest I
will go cried out thu beautiful Moab
Itcss to Naomi tho motherinlaw Dan-
gerous proinlbQ that Thero wore deserts
to be crossed Thcro wero jackals that
came down through the wilderness
Thcro wero bandits Thorc was tho Dead
sea Naomi says lluth you must go
back Von aro too delicate to take this
journey You will glvo ont In the first
live miles You cannot go You have
not
TI1K lHYSICAL STAMINA
or tho moralcourago to go with mo lluth
responds Mother I om going anyhow
If I stay In this laud I will be overborne
of tho Idolaters If I go along with you I
shall servo God Glvo mo that bundle
Lot mo carry It I am going with you
mother anyhow
And if wo want to servo God wo must
do as lluth did crying out Whore
thou goest I will go Never mind tho
Dead sea Afoot or horseback II thore
bo rivers to ford wo must ford them It
tbero bo mountains to scale we must scalo
them If thore bo enemies to light wo
must light them It requires grit and
pluck to got from Moab to Judah Ob
how many Christians thcro aro who can
bo diverted from tho path by a quiver of
the lip lndlcativo of scorn They do not
surrender to temptation but thoy bond
to It Aud If In company thero
bo those who toll unclean stories
thoy will go so far as to toll
something on tho margin between tho
puro and tho Impure And If thcro bo
thoso who swear In tho room and uso the
rough word damn thoy will go so far
as tho word darn and look ovor tho
fence wishing thoy could go further but
as to any determination llko lluths to go
thu whole road ot nil that Is right they
have not tho grace to do It Thoy have
nut In all their body as much courago as
lluth had lu her llttlo linger Ob my
frlcuds let us start for heaven and go
clear through 1 In tho river that runs by
tho gato of tho city wo shall wash off all
our Drulses When Dr Chalmors printed
his astronomical discourses they woro
read In tho haylofts In tho Holds In tho
garrets nnd lu tho palaces because thoy
advocated tho Idea that tho Htars wero In-
habited 0 hearer docs not your soul
thrill with tho thought that tboro Is an-
other world beautifully Inhabited Nay
more that you by the grace of God may
become one ot
its UORiora citizens
1 Again I remark i It we want to be-
come Christians llko lluth In thu text wo
must chooso tho Christians habitation
Whore thou lodgcst will Hodge cried
lluth to Naomi She know ttint whcrc > cr
Naomi stopped whether It woro hovel or
mansion UlWO would bo a Christian
homo and she wanted to bo In it What
do I mean by n Christian home I mcau
a homo In which tho blblo Is tho chlel
books a homo In which tho family kneel
lupracrsa homo In which father and
mother aro practical Christians t a homo
In which on Sabbath from sunrlso to sun
set there Is profitable converse and
cheerful song and suggestions of a bet
tor world Whuthor tho Avails bo frescoed
or not or only a celling ot unpinned
rnltersi whether marblo lions are couch
ant at thu front entrance or a plain
latch Is lifted by a tow
String that homo is tho antocharobor
ot heavou A man novor gets ovor hav-
ing lived In such an early homo It holds
you in nn eternal grip Though your
parents may havo been gone forty years
tho tears ot penitence and gladness that
wero wept at tho family altar still glitter
In jour memory Nay do you not now
feel warm and hot on your hands tho tears
which that mother Shed thirty years ago
when one cold winter night sho camo
and wrapped you tip lu the bed aud
prayed tor your welfare hero and for your
everlasting wellarq boforo tho throne
Oh yo who aro to sot up your own homo
sco that H bo n Christian home I Let
Josus mako tho wlno at Uiat wedding A
homo without God Is au awtul place
thero aro so many perils to threaten It
and God lllmscll Is so bitterly against It
but tho Lord encauipoth around about
tho habitation of tho just What a
grand thing It Is to havo God stand guard
at that door aud tho Lord Jesus tho
family physician i and
TIK W1K0S OV ANOISLH
tho canopy ovor tho pillow and the
Lord ot Glory a porpetual guest You
say It Is Important that thowllo aud
mother bo a Christian I say to you that
It Is just as important that the husband
and father bo a Christian Yet how mauy
clover men thore are who say My wllo
does all the religion ot my houso I am
a worldly mau i but I havo conildcnco hi
her and I think sho will bring the whole
family up all right It will not do my
brother The fact that you arq not a
Christian has more Inllucnco on your fam
ily than tho fact that your wife Is a Chris-
tian Your children will say Fathers
a very good tnaui hols nota Chtlstlau
and II no can risk tho future I can tlsk
tho future 0 father aud husband
join your wife cm tho road to heaven and
at night gather your family at
tho altar Do you say I cant
pray I am a man of few words
and I dont think I could put half a tlorcn
sentences together In such a prayer
You can pray i you can It your child
wero down with scarlet fever and tho
next hour wero to decide Its recovery or
Its death yoa would pray In sobs and
groans and paroxysms of earnestness
Yes you can pray Wheu tho eternal
life ot jour household depend
rcry upoc
TR AS MOUPA AUGUST 23
TVORTH
3 0AZETTE TOUT
supplication let your knees Umber
yonr
and go down but If you still insist that
a then buy or
you cannot compose prayer
borrow a prayerbook of
tub BriscorAt cnuKcu
and gather yonr family and put yonr
prayerbook on a chair and kneeldown
before It and In tho solemn and hushed
presence ot God gather up all yonr sor
Tows and temptations and sins and cry
out Good Lord deliver us
4 Again I remark If wo want to be-
come Christians llko lluth In the text wo
must chooso Christian associations
Tby peoplo shall bo my people cried
out lluth to Naomi Tho folks you as-
sociate with I want to associate with
Thoy will come and see mo and I will go
and see them I want to move In tho
highest of all circles tho olrclo of Gods
elect and therefore mother I am
going back with you to the land of Ju-
dah Do you who are seeking alter God
and I supposo thcro aro many such In
this presence do yon who ore seeking
after God prefer Christian society to
worldly society No you say I
prefer tho worlds mirth and
TIIK WOnln8 LAUC1I1TKH
and the worlds Innuendo and tho
worlds paraphernalia
Well this Is a free country and you
shall have tho right of choice but let me
toll you that the purost mirth and the
must untramtnelcd glee and tho greatest
reslllcnco of soul aro InBldo Christian
companionship and not outside of It I
have tried both stylos of com-
panionship tho companionship ot
tho world and the qompanlonsblp of
Christ and I know by experience I havo
been now so long In tbo sunshiny ex-
perience and society of Christian people
that when I am compelled to go for a llt
tlo while amid Intense worldly society I
feel depressed It Is llko going out of a
Juno garden into an Icehouse Men
never know fully how to laugh until they
become Christians Tho worlds laughter
has a Jerk of dissatisfaction at the end
but when a man is consecrated to God
and be Is all right for tho world to come
then when ho laughs body mind and soul
cracklo Let a group of ministers of the
gospel gathered from all denominations
of Christians bo together In a dlnlng
hall or In a social circle and yon know
they aro
ntOVKItlllALLY JOCINU
Ob yo unconverted peoplo I know not
how you can stand it down in that
moping billons saturnine worldly asso
ciation Como up into the sun-
light of Christian society those people
for whom all things are working
right now and will work right
forever I tell you that the sweetest
japonlcas grow In tho Lords garden
that tho largest grapes aro from tho vine-
yards of Canaan that tho most sparkling
Hoods break forth from thu Hock of
Ages Do not too much pity this ltuth ol
my text for sho Is going to becomo joint
owner of tho great harvest Holds ot lioaz
C Once more If wo want to become
Christianswo must llko lluth In the text
chooso the Christians death and burial
Sho exclaimed Whero thou dlest will
I die and there will I bo burled I
think wo all whon leaving this world
would llko to bo surrounded by Christian
influences You would not like to havo
your dying pillow surrounded by carica-
turists and punsters and wlno bibbers
How would you llko to have John
Leech come with his London pic
torials and Christopher NortlLJivlth his
loose fun and Tain Hood with his rhym-
ing jokes when you nro dying Nol No
Nol Lot mo havo a Christian nurso In
my last sickness Let mo havo a Christ-
i tan physician to administer tho rocdl
I clues Lot It bo a Christian wife Or
patent o child that watcbeaVtlfo going
out of tho tides of my mortal Existence
Lot Christian men come to to room and
read of tho Illuminated valley and tho
extinguishment ol grief and drown tho
hoarse blasts ot death with the strains of
Mount Plsgah and Saint Martin
In our last moment wo will all bo chil-
dren Said Dr Guthrie tho famous
Scotch clergyman when dying Sing
mo a balms hymn Yes wo will all bo
children then In that hour the world
w ll stand confounded around us Otir
frlonds may cry over us tears will not
help us Tliiy may look sad what wo
waut Is radiation m tho last moment
thluklug it will help them to dlu lu our
last moment we
WANT THAT imKAII
which camo down from heaven Who
will give It to us Oh wo want Christian
people In tbo room so that If our hopo be
gins to stiugglo they may say Cour
ago brother All Is welll Courage
In that expiring moment I want to hear
tho old songs that wo used to sing In
church and prayermeeting In that last
moment I want to hear tho voice of some
Christian friend pleading that the sins and
shortcomings ot my lifo may bo forgiven
and the doois of heaven may bo opened
beforo my entranced spirit
Qomo rlne to me of heaven
When Im about to die
Sing songs of holy tuataay
To wait my soul on high
Yes Christian peoplo on either side ol
tho bed and Onrlitlan peoplo at tho foot
ot tho bed aud Clulstlau peoplo to closo
my eyes and Christian people to carry
mo out and Christian people to look af-
ter those I lcavo behind and Christian
people to remember me a llttlo whllo alter
t am gone Whore thou dlost will I
die and thero will I be burled
Sometimes an rpltnph covers up more
than It expresses Walking through
Greenwood cemetory I havo sometimes
seen an Inscription which Impressed mo
how hard tho sculptor and friends were
trying to make out a good story In Btonc
I saw from tho Inscription that the man
or woman burled thcro had died without
hope Tho Inscription told mo tho man
was a member of cougress or a bank
presldout or somo prominent cltlzeu but
said nothing about his souls destiny
The body la nothing Tno souli Tho
soul And hero by tills inscription I seo
that this man was botn In 1600 and died
in 1870 Seventyfive years on earth and
no Christian hope Oh it In all the cem-
eteries ot your city tho graves ot those
v ho havo gone out ot this world unpre
pared should
SIOH ON TUB WIND
who would havo tho nervo to drhe
through such a place It all thoso who
havo gone out of this world unprepared
could come back today and float through
this air telling the story ot tbelr dis-
comfiture this audlenco would fall lUton
lis face asking to bo rescued from tho
avalanche of horror
My hearers do you wonder that this
lluth of my text mado tho Christians
choice and closed It with tho ancbiut form
of Imprecation upon her own soul It sho
ever forsook Naomi Tho Lord do so
to me and more also It aught but death
part thee and mo Thoy wore to llo
together Como the jackals come the
bandits roll on Dead seal My hearers
would you not like to bo with your
Christianfrlonds forever IHvo tnero
OTJE PREMIUM
Twentylive cents nnd 71 cmiM nt Drnc
Blstf Tim Ialmeu Co Now Vork
AVERS
Ague Cure
IS WAltltAXTRD to euro all cases of ma-
larial disease such as Fever aud Ague Inter
mlttcut or Chill Iever Itenilttent Fever
Dumb Agno Bilious Fever and Uver Com-
plaint In caso of failure nflcr duo trial
dealers nro authorized by onr circular of
July 1st 1882 to refund tho money
Dr J C Ayor Co Lowell Mass
Sold ly all DrujgUU
DR J E HILEMAN
Oculist and Aurist
Oftlco So 6cd Main at0in > osito 1osloMcc
hold whom you would llko to spend
eternity with They woro mld and loving
and genllo and bcantllul whllo hore
You bavo no idtn that tho joys of heaven
havo made them worse Chooso their
Christ and you may have their heaven
They went In washed through the blood
of tho Lamb and you must bavo tho same
glorious ablution With hoiy violence I
put my hands on you today to push you
on toward tho Immediate cholco of this
only Sivlor Have Illm you must or
perish world without end Elect this
moment as tho ono of contrition and
transport Oh glvo ono Intense earnest
believing loving gaze Into tho wounds
opened for your eternal salvation
Some of you I confront for tho first and
last tlmo until the Judgment and then
wo shall meet Will you ba ready
ExPrcsldent Arthurs law partner Mr
Itiusom Judgo Hyer ot Kahwoy N J
A A Drake Esq New York Stock ex
change Ilov Stephen Mcrntt New York
and many others aro witnesses that Pal
mers Skin Success Is a safe sure and
speedy remedy for skin complaints of
every namo and degrco of severity
JiutTrj One
Buy a package of Silver Loaf and glvo
It a fair trial It you do this you will
never regret It How many disastrous
failures In making bread cause troublous
vexation in tho household This can all
be obviated by a trial of Silver Loaf J
II Brown guarantees its purity strength
and efllcioncy
1 m
Fait nnd Winter
Turnip seeds just in at the Tort Worth
Grocer Co s
Omutbuae a tor Sale
1 havo threo tenpassenger buses and
three threoseat carriages for sale cheap
or I will flt out tho tight kind ot a man
In tho transfer business
C C IUicKit Weatherford Texas
Emlcrntlou 11
A largo party will salUbout the SOth of
October from a Texas port for Buenos
Ayres to form an English eclony In tho
Argentine Itepubllo Passage very low
For particulars write G B Gordon 2t
Soledad strett San Antonio
fcrcsn
Cluros
turnip seeds at Turner 4 Mc
Turnlp seed radish seedmustard seed
lettuce seod all fresh lor tall planting
VonTWoaTii Grocer Co
Mnrtln Jfemale College Pulaski rXemi
Baloro deciding upon a school for your
daughterawrlto to this
institution for a
no ffiui out ptrsous from your fcouge catu tvj showing Us advantages
A ii LLVAi
lk
w ms
lenccaof tho foreign plnnoa and In thla endeavor none bavo been ao
procmlnontlyanccoBefulaa tho lvcre Pond Co
Avoiding tho crrora of construction Into which their moro anxious
competitors foil they havo succeeded In producing an upright pos
IVERS POND UPRIGHT STYLE J
Tho upright has ateadlly advanced In pabllo lavor and what waa
regarded by many bat a fow ycara ago ns an experiment haa now bo
como an established fact and tho nprlght stands proomlncnt as tho
piano of today and of tho futuro Tho flret upright pianos wero of
foreign Importation and owing to their compact shape thoy wero at
onco regarded dcatrablo oven whllo their musical merit waa not np to
tho requlro standard Tho attention ot American manufacturers was
quickly turned to remedying thodofects and Improving tho excel
sessing to a largo degrco tho desirable feature
volnmo rcmarkablo carrying power combined wta
nnd sympathetic touch tho lower tonca being till
tho mlddlo sympathotlo and mellow and the nppsj
silvery Tho action much reaomblca tho grand u la
pacify Thla cat Is an oxact representation olStjls
third octaves overstrung scale thrco unisons tin
wound atrlng Tho caso la donhlo veneered
vencors rosowood finish fret work nanoli her
podnl guard Cash price 35000 MAX ELSKIl li
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Fort Worth Daily Gazette. (Fort Worth, Tex.), Vol. 12, No. 24, Ed. 1, Monday, August 23, 1886, newspaper, August 23, 1886; Fort Worth, Texas. (https://texashistory.unt.edu/ark:/67531/metapth89437/m1/6/: accessed April 26, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; .