The Texas Jewish Herald (Houston, Tex.), Vol. 24, No. 22, Ed. 1 Thursday, September 10, 1931 Page: 1 of 28
This newspaper is part of the collection entitled: Texas Jewish Herald /Jewish Herald /Jewish Herald-Voice and was provided to The Portal to Texas History by the UNT Libraries.
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THE OLDEST JEWISH NEWSPAPER PUBLISHED IN THE SOUTHW EST
2 A WEEKLY JOURNAL DEVOTED TO THE INTERESTS OF THE JEWISH PEOPLE
No. 22
HOUSTON, TEXAS, THURSDAY, SEPTEMBER 10, 1931
Twenty-fourth Year
New Year Greetings
Grrrtut:
2%
“Life is a measure to be filled, not
L
y
" %
I
hIh
d
Only through the
I i x \R( j r i 131 Im
1 will not be in
o w n
Wishes for the ‘New Tear
I S
inviolate while
L soul-vision that is radiant with Thee.
ek Thy munifi
Not in a cup shall 1
would not
That
Pisgah
but
Cod by
a healing for
for
politics and factionalism from Je
sense.
to the daily strug-
l
Rosh Hashonah Resolutions
with God is deathless and though a
depres
Then will our New Year resolutions.
which health, happiness and pros
i n
t brough
frank effort to submit ourselves to
to
• been
titude and. h
The Orphan
might ha
let us’try riot be
they are
1
(21608282052382 Xf
EiEaNGMEENMe
f character.
bet (er iccount
a
3
f the season
forsake
Its religion is the religion
tin ;
to
Life and faith
But t he most pricele
• indeed
life and declares
„,b
\
35034
to immortal shore
something that is
I the New )
leadershi
that God is. Whenever I have been in
doubt I have sought the cempanion-
.cut,
to
makgne
olut ion
time IN
g]a<l tb
ly can
vreater
God.
. own
u
it
to
their
ity at
veneration for the child in his own
home, you have transferred to him;
and the Jewish injunction to deal
justice to the fatherless, you have
fololwed with pious zeal, to his ad-
vantage.
pres
tion
life,
great
• been
in l
rele
w
brightest
forth. "
the new
Anoth,
9
2.
5
",
in 4tur
vate us
note
King
55333
MaKK3"
1 before.
! of life.
A New
think and
A
• ” ■
aspi r- Fat her
ice more
pport nn-
the com
to the ;
right t<
such a c
piness.
May oui
the
By SAMUEL ROSINGER
I wish for the ensuing year:
rise the nobleresolve that the losses,
the miseries, and the fears of the de-
pression (no matter how they have
involved you) shali never -— never
touch the orphan child!
rd blessings. 1 tn avert this evil—you generous one;
The Jewish tradition of love and I of the Seven states of the Southland
By
“A GOOD YEAR
hearts. I ife will ;
vilt. but somethinn
propels life’s eraft
1 N
) . .
review
fut ure,
over
. the
peals
SCHECHTER
At this time of economic
S.
w
By RABBI SAMUEL T PHILLIPS
Rabbi Temple Beth El, Corpus
Christi, Texas.
which rises to high level in this our |
season of revival, should give you as-
surance of the grace which abides in
By RABBI HARRY A MERFELD
Fort Worth, Texas
our disposal. We feed sure that
may j preponderance of dust
dear one, none should have more po-safety The coffers which once were
filled to keep him protected, are low.
or of Divin
NEW YEAR ISSUE
HE TEXAS JEWISH HERALD
of the most sa-
science and philosophy;
lift ing our
rha i act er.
aluable, now
wages of faithftl and loyal
is the old man
i near and dear
He surveys the
flesh, laden with
sorrows incident
’ but a word of Encouragement to carry ,
f on—and may it not be a voice crying by and large
tikinr of
when we
scan I hie
RABBI ABRAHAM
the past, hopefully
it is this vital
the highest goal
an orphan’s plea as it ascends to
Him, whom our tradition has devout-
ly called "the father of the father-
less."
Yet the innoncente of his lisping
♦prayer and the inspirations of our
Holy Season challenge you not only
ut st ret chec arms
further from the day.
of their "‘rishus" complex, and find '
without a faith in
JUDAISM ON TRIAL
By DR. HENRY COHEN,
Galveston, Texas
2225
dce2
782: .
By DR DAVID LEFKOWITZ
Dallas, Texas
s blessing that
is a faith in
day must come when death’s chariot
will call for the tenement of the
flesh. God Himself will reach down
!!
good
f the human
r uinansw rered.
VOrce multiplying, dra. I ically rest iie
New Year with hope! We know that |
142 T
2 v .6)
*25, '
y &
825
"Be8r
1,
v,*t2
3
today then, is a challenge ami a measure
’ ‘ be filled. How much of God can
RABBI MARTIN ZIELQNKA
* El Pan, Fexas o-.....
w . woillel get rid
appeal to it for support--
immunity cannot harbor hap-
r happy men and women.
Jewish Texas communities in
this New Year anti wish 1l .'11
health, happiness and prosperily
tency than this, from the lips of the
orphan.
Song of Hope;
That Boards of Trustees
from the wrong.
our people
s profe red,
colrsi; the
We real-
lid years to
ani happi-
upon us
can we fed the throb
| self examinat ion ami
self insped ion.
Whatever may hav
immunity unitedness and har-
: nd eficiency mean much for
of existence. It
that I shall prest
we gather
cannot elo
mortalit v.
ing spirit
[quest for a short message of Great
3 ing for publication in your Rosh Has
' honoh issue no homily this year
' eternity in the I
r little de•st met ible
l fade and beauty '
u vital in the spirit
I our at
in d iff or-
tho past
SK again.
• the tide of
Shall there be a
a
with the sincere determine
the depression
we could t urn t hem t o
and more worthy ust
And j ustas we ar
our Rosh Hashonah i
if ever a people properly prayed
■for a “Shono Tovo," a good
this is the time. The eternal que
tion of the day is “when
bring to it?
congregations would not
the false economy of
92*2 ,
g- ■
In this happy Home, in New Or-
leans, your generosity has sheltered
him, has surrounded him with com- ,
forts, has dowered him with cultur- j
merit , and day f
f doings and accomplish
his extremity man often disappoints
his neighbor, never in his heart With
Age comes a faith in man.
this something
IIr
I I
E 123222
f community, that hasn’t
to meet its obligation
auss that have every
earnest rind
fact th: t community co-operation
there is life in my body. Whitherso-
ever thou wilt send me. Eternal All. (
i thither shall I go, searching for the
pp ho time is more propitious
iyersal prayer for "a good
Ferhaps no time ia better
MT defining a good year, ao
m the tide turna we be not
[ in those theoriee of life
• played havoc with us to-
Dy the first lenson ia that
gle, is hemmed in by frontiers of
dust, but in the cathedral of the
spirit burns a faith light that ast
1 sures man of a destiny indestruct- i
i ible. Its lustre penetrates the
r opaqueness of the clay even as- the ;
f radiant dawns breaks through the
3 night’s deep darkness. The instant
- this faith-light becomes the guide of
5 daily conduct, the walls of dust tt- ।
l ter and Heaven becomes life’s new
■ give more—those of you who have
j given much, to add yet a little?
■ ‘ In the Book of Life, may vou be
this New Year season: inscribed for a good year.” Whatever
be inscribed in the Book of your own making, if, out of your
blessing may come in the wake of this
prayer, the highest good will be of
Jewish veneration of childhood, cut
Regional Rabbi Southwest Texas 'our minds and character and to re;
Friday eve, September 11, the kindle the flame of our religion and
Jewish people all over the world as traditions in our hearts and so"
semide in their synagogues and tern
f the soul
the call
a cup to he drained
The recurrence of Rosh Hashanal Every spark
brings home to us the significance of
th« verse quoted above The com
calendar
Year.
I of your Jewish passion for justice to
I the fatherlers, out of the inspiration
of your New Year’s devotion, will
The frail tabernacle of the .......-
the sins and the Hie citadel and find shelt. . .......... .........
(The joy of living will not be dark- and self
ened by the gloom of inevitable
death, for when life is regarded as a .
I measure to be filled, it garners daily and
become a sacred altar, the divine
Rosh i lamp and guide touarry us forward
with God, in the light of His truth
’and under the infinence of his con-
scious presence. ’ This can only be
ear develop through a wise
and a devoted following
we were immune to such conditions
We were the one great natioh that
inspected individual initiative and
ha mass production, and bad years
Enre impossible. So we argued And
Sw we have been drawn into the,
Siaelstrom. -The whirlpool has en-
drzed until it engulfed the western.
Kb well as the eastern, hemisphere;
Eday it is world wide. And in the
Eidat Of such conditions our religion
Hda us to assemble and pray for "a
■Md year."
■ K we have learned any lesson,
■(in the prayer for the “good year”
■Met bear with it an interpretation
E those words far different from
Hdything in the past. Good years ,
ht bring with them such holocausts
■ the present must have included
•e offerings that we did not
Mhom at the time. Even our econo-
mMe are at a loss to understand this
■hand flow of prosperity. They
H to be a fact but they do not
^^■jMand the factors that must be
Mipned with if they are to be
of the years one
the true from the;
rp id (‘Ven
•v present fairer promise of health, tie oreation o“f that Happiness. A
ppiness and prosperity than the i communit y all divided, squabblinr
arthat has gone. I need'not recallover trifling honors of precedences,
I to you, what must stil be fresh in refusing to work in harness lor the
iyolr minds, the anxieties, the.disap-reneral vood. a community that is ini
' ‘ i pointmentsand failures of the exep- ! eteetive because of hick of leadership
tional crisis through which we are and of a devoted following, a com-
Vunt8passinr. I he financial losses thatmunity that fails because of the in-
in thethis situation involved, as also the difference of the many to the com
shiped at this shrine now face duties
and responsibilities that have led
many to self-destruction or impo-
tence. The good year for which we
should pray need not be a year of
wealth, of pleasure or of power.
And yet we must have a goal.
The goal that American mass pro-
duction has presented in the past
cannot be the goal for tomorrow.
Life is more than how much money
we can accumulate or how cheap we
can produce the essentials or luxu-
ries of life. Perhaps there is some-
thing in the old world idea of lei-
surely production, of pride of the
workman in his product. Mrs. Mor-
row in a recent editorial tells of a
But what shall I say to Him? How
shall we with our puny speech stand
before Him. the Ruler of Eternities?
We shall not come before Him
life bestows
God Rare
wealth of timeeand
or sase on life I
lenfthenint our
This great day is also called 'in
Hobiew, Yom Hazikoran or Memo-
rial Day. Many days are memorial
days with us. but the most signifi
cant amongr these is New Yoar's
Dav, the milestone of the year's
llight. which was long marked and.
marked by out forefathers through
' eveI \ .one of us
! tom of ou, do:.
Imav we vow and
: boundary. Henceforth life’s objec-
it tive is envisioned, not as a steady
L march downward toward the grave,
but as a triumphant procession up- ।
f ward, God-ward, destined to end in
ciztion and similar common occur:
i ences of "he past year are bad
enough and no one thinks of minim
izing tli. effect of such difficulties up-
on the happiness of people. But they
cannot for a moment be compared
with the sail caeof those who are
"Life, A Challenge
ubiquitous prohibition qugstion, to
say nothing of Jewish die44iation
’ ' »—the who Io’Je wish phil-
osophy should be brought into play!
1 What prophetic Judaism stands for
We most sincerely thank out readers .uni
advertisers for their valued anti continuous co
operation without which we would never have
been able to carry on and serve as we have it
is with a heart full of gratitude that.we cnici
such efficient, responsive and har
annot be truly hap-| monious groups that as .communities
py while there are those who suffer | in Israel we may he written down as
want within the sphere of our assist- worthy of all Happiness and Prosper-
anee. Loss of investments, depre- ity. L’sh^Tim tovo tikosevu.
Those who have been in the depth of
trying moments will appreciate the
< tYe t of life upon thought and con-|
duct. Life modifies, purifiefis and ! All-1 resent t
compels faith scene of his
rin the wilderness!
c If ever there was a time that Juda-
, ism was on trial, it is now! Skepti- justice, mercy and humility con
cal of the spoken and written word, cutely OUR BROTHERS’ KEEPER
f war preparation in the ascendancy ! must be appreciated by ourselves
; although disarmament ami universal ami passed on to others in erder to
rwpeace is in the minds and hearts ot make civilization safe.
jthe brave Internationalism is flout Ilie World needs .Judaism as Itever
5 ad, massed unemployment in the oft
5, ing, prison systems inadequate, rack
eteering rife, corruption m ofli e. di
l!
seem more
gone. Had
mental anguish 'and apprehension ■ munit y rood, a'
i n op r o w n midst ,
and abroad. And
His answer comes in tremulous
fervor on this New
“May you I..._________
Life for a happy and prosperous
year,” end your innate Jewishness
cutting the 1 Israel and in the Holy land.
pa,{
565345583
money is not the all in all of exist-
year, I cnee Those' who worshiped most i
assiduously at this shrine are the
will vrood ones who feel that the past has not
"4imes return ”” We have lived 1,1 ajbeen a good year. Pleasure is not!
12005s paradise ami the awakening the all in all of life, for those who
has not been reassuring. Europe worshiped at this shrine realize now
Fwas in the throes of a depression; that it is but a vanishing moment
" ... but we | whose price is Lar beyond its intrin-
surplus sic value. Power is not the* all-in-all
of life, for those who have wor-
it is with much pleasure
that I greet my many friends
and wish them a happy New
Year, with the hope that
their most cherished ambi
lions will be realized and
that they may reap bounte
ously of Ciod s best blessings
I cheerfully- respond t
vn | the cry o
ill i vain, that
death begun,", quoth the port, but
his words are true only in a physical
lig- 1 in the balm of relirion
' all the bruises infliet ed
would uti a cruel world;
banishing Thht the l.hl'lou. '
people wouel not give
The social miseries which are sym
hided in bread lines and unemploy-
mi nt in husines ^failures, and econ-
ment, in business failures, and vcon
Wid you hesitate to do your share
reunite after Yom Kippur:
in- i 1hat olr people would
c'been divided by Judaism as a sphre tire,
of vaingloriou only, in emerrencyi
•king men; ' ‘That the , Lord would in orihe US
, , iii 'all in tbe Hook of I emporal and
that the depression would down ... . . f ,
the spirit of gambling in the Jew,
............. - _____ , „ . ..,..1 turn his speculative mind from
victories even while hastening to its the stock market to the realms of
last hour. The spirit that links us
the merging of the human oul with ।
the everlasting Universal Soul.
of godliness we bring to ’
the illumined soul results in a cor 1
test of
Mexican who felt a pride in the
beautiful chair he had made, bu de-
manded extra (pay for making a
dozen like it because that was ordi-
nary labor; it brought no satisfac-
tion to ant artist.
We all seek happiness, and a good
year must be one thst brings happi-
ness. Now wealth, pleasure and
power may add to happiness but are
not essential thereto. Happiness
must come from within. The small
community, the village that must
create its social life from within pro-
duces a finer manhood and woman-
hood than the large cities where
such activities ars more or less arti-
flcial. We claim that the big city
offers more advantages for our chil-
( Tofftinued on Page 6)
caused by the uncertainties in the
cnonric ami other fieleis have hit
Throughout the New Year, |
let us remember: “Life is a measure i
to be filled, not a cup to be drained.” ' our idle Jewish, women,
. . . 14, (wasting their time in so ia neaM- .
May God- bless you with a Happy lures and vanities, would devote their dian of Israel, guard the remnant of
New Year! leasure to relief work; ! Israel." May the new year be one
—— ----- . - That those of our people who de- :.....1 ; 1 1.....1.....................1 ""
That our wealthy philanthropists
would not lower Israel’s dignity by j sion ard wrld unrest, Israel is again
trying to buy the good-will of anti- ; turning a new page in the great
.------, ----- -----; Semites, at home and abroad, with volume -of eternity. Many of us are
and raise our Soul in His loving em- ilarge donations to out-of-the-way I now fearing for the safety of spirit-
brace. Throughout the New Year, I causes; ual aid physical Israel in thiscoun-
That in these days of dire distress, try. Thus, at the approach of this
instead of.: year, we send up a fervent
" to the Almighty: "′() Cnar-
ought comes to us
utilize our days a
-IV ice, w isd<>m,
times mercilesly, scrutinize
Rosh Hashonah.
a real themorial
be hallowed by
an honest inven-
Buffering was widespread,
had plenty, and out of our ,
sre helped European communities
Hide over the crises. We felt that
out the old, ring in
Men and women of the Jewish to accept his blessing, but to add yet
communities of the South! Among more to his blessedness.
the New Year’s greeting which come ! New dangers imperil his lot. The
to you from associate, friend and decline in prosperity threatens his
communities, am! to express t you
my sincerest, and warmest good
। I wishes for a Happy New Near. As I
try to think of a phrase that might
> I
I be relationship cl' faith to living dn touch I stensive exprienee
। । familiar them' I.if' reaet upon vard man in a nobler litht The
I fnith The years ring experieneus of evils that man dm ar the r< ill of
all kinds, and they in turn compel a no pleasant planning of man him 'If,
the o\ „f Ilf., a point of view, a of no perversty of his nature in
like paupers whining for a dole of
bread o1 ‘fawning for a cup tohhold '
Ito our lips. “Life i not a cpp to
bo drained.” Rather, we shall enter
into a'compact with God, pledging
to keep the venues of oursheart
cent benedict ions, but on Pisgah open for His entrance. Suppliants .
; heights whither my spirit may soar J though we are before Him. we shall iqu i"1‛ 1epl < ionnp altogether
i .nd find Thee I hold the cup and bind ourselves in conscience to bringi tinsr downt rirut(ions to Jewish . '
' drink vet I am thirsty, hungry. Him the fruits of a new heart and . .
ar. K; .Y ’ . , ■ , r , • .:4 •• wuu +,;mnLe nf +LA mus and charitable institutions,
naked, impoverished. Na. Life is a new spirit. With triumpns or uie
' not a cup to be drained. spirit will we fill life’s measuremind I That leaders in Jewry
“Life is a measure to be filled.", j find ineffable joy in the enhancement lize.
. "Our birth is nothing but our | of our faith. God's light will con- ! ■!:
vert the lamp of the soul into a shin- ish communal life, and thus
ing citadel and when the storms of I congregations and philanthropic
life rage furiously we shall, flee to stitutions that have been divided by I
’ ’ helter therein, the machinations of vaingloriou’ .
them byiring
,l venr of
■ may God grant that we witness dur-
of Jewish [ ing the coming year a reconstruction
indulge in of united work in the vineyard of
I seriously .
faith
in the course
com to know
f I . t he right
throb of our
The years bring discoveries. Start-
ling are the facts one learns concern-
ing human nature and its wayward;
ness. To him who has lived long and
intensely there comes ’in understand-
ing. a faith that is abiding as it is
helpful. It is long in coming this
faith that comes with age. When
it is ours there is peace, love and
happiness.
The faith that life finally compels
offers many assurances. There is first
the conviction that mankind is con-
stantly developing spiritually. We
are better than our ancestors. The
future will be better than the pre-
sent. There is no room for despair.
Life blesses us with a faith in
ideals. Middle age may laugh at
ideals but in the evening of life
ideals are seen as the sources of dur-
able satisfactions. They remain when
all else of a spurious nature are
gone.
Faith in people is another reward
of living. With years comes a faith
in the goodness and reliability of hu-
man nature. Only he who has known
life in but one or two of its aspects
will suspect all with whom he comes
' f
I'hu may
51112, IICCI me 1
I day, and may
Year lies before us, let us
nd '
true demands of God. In the quiet
of your sanctuariets, O Israel, hear
to you. It would have you return to
the voice of your faith as it speaks
the eternal assurances. Ideals count
tremendously. All men are inherently
good. Justice and mrey are the
foundations of the true life. Humbly
let us seek God and we shall surely
find Him.
’■ tha verse quoted above i ne com responding recedence of the dust in
2 pikx art of living cannot adequately ! us. Every step closer to God is a
7 be’ex pressed by the phrase “drain ing ’ st ep further from the day. Life,
the cup.” Though we driikk 1 ’ * 2
tsatiety, tomorrow we thirst again, ' to
gega unsated, soul-htngry. Today theiWe
hr” dpulky cargo of our longings
ek APhnd a serene haven in the harbor of | ity?
Eu icontentment J tomorrow our agitated The solemn Rosh leshonan S-a ! 1
gghearts yearn anew for something (son harmonizing with our meditative
KEhat the sweets of yesteryear could .mood, must not depart with these
Hr' Wot appease Today we are the pus- l question unanswered. In the clarion ,
Ee. Sessors of spacious gifts that flow I notes of the Shofar we hear the ]
MdErom life's treasure house ;■ tomorrow rousing challenge that has been re
miwwe become aware that our material peated year after year through the
E goods are unenduring, t ra nsitory, i uninterrupt cd procession of Israni
• unable to purchase for us sai l ed I passing generations. I he anguish
• moments that hold God The wealth land hi nt scars of the past year lose
— i hem el . in Ibu tender supplica-
tions that bubble from our litis.
All Merciful, wo front the
plcs to observe one
ered days in their
Hashonah. or New
and our deeds, and
nromise to ennolde
ship of old men. In their midst I
have recaptured the, faith. They
have an insight that far surpasses the
logic of scientific proof. Go to the
old man for sanity and a reconstruct-
ed spiritual condition.
Israel with its age-old wisdom may
be trusted to purify and dignify life.
Israel has lived long and has suffer-
ed supremely. Out of its colorful
life Israel speaks of a faith that is
precious. Listen and you will hear.
As children of this ancient people
you are yourselves spiritually-minded.
If you will but listen to your own
deep heart desires you will hear the
your re -I tive immigration laws'affecting do- A N y xy 0 • ./
■ ’ ! life, anti religious communism /i l^c^ i ear oentiment from
" in the air, sex-intoxicat ion and the J
spair of ever seeing better times,perity will reign,
would learn the "Hatikvah,"’ the in this country
(lady do I accept the opportunity
offered me to speak, in as personal
a way as cold print can, my heartiest
greetings on the New Year to you,
I my dear friends of this state and its
heart to Thee is ne
why were nevi
take I hey-dey of pr
(•ut■ j That oilr ra
t he baser levels of
ideals and improving
actually in want, who have no em-
ploym nt nor the early prospect of it,
in ing to you ju t what is in my who are sick and have no funds even
I ' art for all my friend in Dallas, I for the nece sitie of lifer Many of this
nind that I cannot improve upon t he ' lat ter < la . no with us, so obviously
old turn hill...... prayer and wish, w nth us and so patently in utter need,
"L hone tove tike evu," "May you that we cannot pomsibly, if we have
1e written down for a good New heart and conseience at all, think of
Ye ” happine fin ourselves until the want
I Wo.med ueh a prayer and such a is relievee. So when I pray for
wi-h ,i .M rv recurring Roh lla- happine Yor you and your loved ones
honah for each new year can stand throughout the New Year, I am at
limproviment in happiness over the -tbe am. time praying that all our
preecding Every twelfthmonth as imay besnsitivetothe ,urer:
it pa . 1env, for ..... i of >i some ing the many about uIs and h"t
bitt, rm in the mouth. sot.....ad v ith *.....rous bounty We may helP
m in t.cart, some apprehension to feed and clothe and shelter those
। । (;f Ie clied powers: We always wel- i 1,1 want .
.come’n wish and-prayer for more hap- Ami again as I pv for you Hap
pinic But the. yearning of the • pine s in the Neu Lar, I think of
j ' henrt i - greater this New ) ear than tl
l for many years past that as the newani
lenf i turned in the Book of Life it
of heahh,
| which guard the New Orleans Home?
Will the grace of an orphan’s pious
wish directed toward you, not moze
those of you who have given little, to
• i and we pray that for each of you it
WIn" of pur । may brin-; happiness and prosperity,
out 70 soon | _ Hut no one can be happy alone.
. 1 The family circle must be happy if
not regan cach member of it is to experience
to he used happiness. We
there a
By DR WOLFE MACHT.
Waco, Texas
individual stock-
It is the time
countless, centuries. It has been, ence
with them of yore and so is it with year
us of today a day for taking an The
untouched. The New Year
new hopes and a new courage
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Goldberg, Edgar. The Texas Jewish Herald (Houston, Tex.), Vol. 24, No. 22, Ed. 1 Thursday, September 10, 1931, newspaper, September 10, 1931; Houston, Texas. (https://texashistory.unt.edu/ark:/67531/metapth1520963/m1/1/?q=food+rule+for+unt+students: accessed June 21, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; .