El Paso Daily Times (El Paso, Tex.), Vol. 25, Ed. 1 Monday, May 1, 1905 Page: 3 of 6
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EL PASO MORNING TIMES. MONDAY, MAY I, 1905.
Delicatessen
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FANCY FOID SPECIALTIES
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minster Presbyterian Church.
; splendid congregation assembled
‘■'the Westminster Presbyterian
eh yesterday morning to hear Or.
gett discuss the “Empty Tomb.”
the conclusion of the sermon,
I Just before the administration
he sacrament of the Lord’s sup-
[. the names of fifteen new mem-
were anounced and the same
cly received into the church,
new organisation under the lead-
of Dr. Doggett is rapidly ad
sg along all lines,
speaker tooir for his text Luke,
"And they enterd in and found
I the body of the Lord Jesus.” The
on was in part as follows:
nt under the light of this text
resent some thoughts suggested
he empty tomb. On Friday aft-
on of April 7, A. D. 30, on the
ait of Calvary occurred the most
3c scene that has ever been en
in the world’s history. In that
ur and upon that spot was put to
»th the “Prince of Life.” Two god-
saints, Joseph of Arimathea and
ijlcodemus tenderly took that sacred
n down from that rugged cross
lovingly laid it away in a new
b in a garden near Calvary. It
be helpful for us at this point
note Cod’s overruling providence
tchlng three important features in
is great transaction. First, he
hied out all mistakes. Second, he so:
greeted that there was no room left
for doubt. Third, he so ordered
everything that the whole transac-
tion'from the cross to the tomb be-
came an established fact of history.
This was necessary because the doc-
trine of his resurrection could not be
Bjiftde a certainty unless his death
and burial are dstablished facts.
3: The crucifixion itself took place In
presence of a vast assemblage
tainlng witnesses from every na-
nality and tongue then known. It
so ordered that a soldier took a
-r and pierced his side, and there
e therefrom blood and water, a
proof of his death.
The soldier: apoplnted to' break
legs of the ones being crucified,
hen they came to Jesus broke not
legs because they said he is dead
ready. The Centurion who had the
whole matter of the execution in
charge, basing his action upon these
facts, officially reported to Pilate that
he was dead. The Centurion’s report
as an officer was accepted and enter-
ed upon the court records. A certlfl-
®*§r cate was granted to the two friends
1 of Jesus allowing them to take the
dead tody down from the cross. In
these and many other ways the fact
m
LOOK! LOOK!! LOOK!!!
PIONEER
is selling shoulder
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for
25 cts.
Wednesday end- Thursday
Guaranteed to be as
tender as any
porter house'
steak sold
in El Paso
SETTER GET REIT
THE PIONEER
Onicory Company.
'SM
of his death became a matter of rec-
ord in the highest court of the Jews.
The seal upon the stone, the guard of
soldiers, attested to the fact that the
bbdy of the Lord was laid in that
sepulchre. In spite of all these pre-
cautions He burst the bands of death
and came forth from the tomb. The
names of the discoverers of the
Lord’s resurrection should be em-
blazoned above every other name
among men.
Early in the morning, before it was
yet light, there were to be seen
emerging from different homes fe-
mal forms. Each moved toward
common center. Finally they met. I
think they held a very brief consulta-
tion. The great question in that con-
sultation wgs, “Who shall roll us
away the stone?” In this we have a
lesson on Christian difficulties. From
that good hour till this no mortal has
ever cast his eye along the path of
duty that he has not seen projected
across that pathway difficulties which
appeared Insurmountable. In that
case the Christian spirit is the spirit
of these women; forward in the face
of the difficulty! Then it will happen
to us as It did to these good women,
the Lord will either remove the diffi-
culty, show us a way around it or lift
us over it. Think of a few women
entering a graveyard amidst the still-
ness of that awful darkness which
hovers above the dawning. True
women! Brave women! Noble wom-
en! Women today are truer, braver
aad nobler than men. Womanhood
today Is the great guarding and fos-
tering power about the tody of our
Lord. Her bravery Is a stronger
bravery than that which faces a can-
non or confronts the musketry of
death. There is no courage to be com*
pared with moral qourage. In this
womanhood excels.
Not she with traitorous kiss her
Master stung,
Not she denied Him with unfaithful
tongue;
She, when apostles fled, could danger
brave,
Last at the cross and earliest at the
grave.”
Life is a mystery and too often sad-
ly disappointing. When we confront
the seemingly unsurmountable diffi-
culties we fee], O if that one was Just
removed then would 1 be happy and
things would go well with me. But
alas, the rolling away of that stone,
the removal of that difficulty but
serves too often to expose an awful
disappointment, sometimes a heart-
rending one. These women, seeing
the stone rolled away, with haste
stepped into the sepulchre, but, alas,
only to find the object of their search
gone. As they quearfed thus
mused:
“With myrrh and with aloes
We.balmed and we bathed Him.
Loyally, lovingly,
Tenderly swathed Him,
With cerecloth and band
For the grave we arrayed Him
But, Oh! He Is gone
From the place wher we laid Him.”
The difficulty- burdens, grieves the
heart, but the disappointment stings
the soul. Its bitter Is to the soul as
the adder’s venum Is to the flesh.
The difficulty was removed, a flash
of joy, and then the bitter disap-
pointment What a commentary on
life!
"Athwart the room the sparrow
Darts from the open door,
Within the happy hearth light
One red flash and no more.
We see it come from darkness.
And into darkness go.
Such is life, my friend;
’Tls sad, but ‘tis so.”
There is nothing true but heaven
There is nothing sure but heaven.
There is nothing eternally enduring
but God and heaven. Then turn your
hearts from this world's disappoint-
ing. flickering “will o’ the wisps" and
center your hope In God and heaven.
First Baptist Church.
Last night Rev. Robert Brnee
Smith, D. D„ In the First Baptist
church, closed his series of sermons
on "Night Scenes In the Bible.” His
subject was "Songs in the Night,”
taken from the text found in Job,
36:19, "Where is God, my Maker, who
glveth songs in the night?”
Dr. Smith said: There would be
much less singing and much more
In this old world if it were
not for thin old Book of God. which
I to mad lest it might
they.
are not sadness and sorrow, but Joy,
faith and love. The Bible is the book
of songs and the inspiration of aU
earth; glad anthems and glories. In-
fidels and agnostics have no songs
for a sinning, sorrowing world. They
would rob the world of all joyous
songs.
The morning stars sang together
at the creation. Angels sang their
songs of joy when Christ was torn
at Bethlehem—the world’s Savior.
Philosophers discourse on “The Mu-
sic of the Spheres." Worship con
slats largely In songs of praise and
thanksgiving. \
The power of song would furnish
a theme for a profitable discourse.
Some one hgs declared "Let me make
the songs which the people sing and
I will form the character and' control
the conduct of the nation, whoever
makes the laws.” When once our na-
tional songs have become devoutly
religious and patriotic they become
mightier than armies. Some one de-
clared that the battle hymn of
France, "The Marseillaise,” caused
the death of eighty thousand Ger-
mans. The power of other national
battle hymns may be easily recalled.
They stir the passion for conflict and
take hold on the strongest elementc of
character. Theae martial hymns
pour courage Into the heart of the
hero and faith into the soul of the
martyr. Recall the famous charge at
the old battle of Marengo. The boy
could not beat a retreat. Our own
nation bears witness to the power of
national and martial song.
Song* in the Night.
But our text speaks of "boium in
the night.” Night is the symbol of
darkness, of suffering, of sorrow and
death. Songs have been a source of
power in helping to break the weight
of sin. Multitudes have been won
from the awful weight of sin into the
kingdom of light by the power of
gospel song. We cannot overesti-
mate the power of song In the re-
demption of a lost world from the
midnight darkness of sin.
Two Americans met far from home
In a gambling saloon. The old man
won all from the youth. To divert
his mind from his fearful loss the
youth unconsciously began to hum
the old hymn:
"1 think when I read that sweet
story of old,” etc.
The old man, hardened in sin. ask-
ed: “Where did you learn that?” The
answer was: “In the Sunday BChooi.”
So did I,” said the old man, “and
here Is your money, and here is my
hand that we shall never enter such
a place as this Is again!” The inspir-
ation of that simple song had saved
both men from their weight of sin.
The power of song has been felt
In the weight of trial and persecu-
tion. God gave the scourged and im
prisoned disciples songs to sing at
midnight, and prison doors flew open
For centuries the Waldenser and oth-
er Christians sang their gongs. All
the thunders of the Vatican and all
the armies of the empire could not
stop their songs of praise to God,
Hildebrand could silence the emper-
or, but not the songs of God’s chil-
dren.. Lather and. hia followers used
to chant the forty-sixth psalm, and
then they challenged their enemies
to do their worst. Our Baptist fore-
fathers in Virginia were no strangers
to the power of song when they were
beaten and imprisoned by descend-
ants of the established church. Their
hearts were fired with the inspiration
of truth and righteousness. A better
hope was purchased for this nation
by these men.
The power of song has been felt In
the night of sickness, suffering and
discouragement. There comes to me
the story of a hospital filled with the
sick and wounded. The night hours
were made fearful by the cries of
pain and the moans of suffering. One
strong, triumphant voice arose above
all others as he sang:
“I'm not ashamed to own my Lord,
Or to defend His cause,” etc.
Immediately all the moans and cries
were hushed as if by some sweet an-
gel of mercy. The suffering and cry-
ing ones were cheered by the songs
which God gave in the night. More
than once has the harp of David
driven away the evil spirit of despon-
dency from a Saul.
Many a soul has been cheered and
empowered by the gospel of song In
the night of death. Never shall I for-
get the doathbed scene when the
brothers and slBters stood about the
loved one and sang one song after
another as the spirit took Its depar-
ture Into the sweeter strains of heav-
enly music sbove. It Is worth more
than all earthly treasures to be able
to sing songs of hope and gladness
while watching death’s hour. The
twenty-third psalm is a glorious
hymn which has cheered many a soul
in the valley of the shadow of death.
It is believed that our 8avior joined
In a triumphant hymn Just before he
left that supper room for Gethse-
mane and Calvary.
May Gad, our Maker, give all of
us songs for our darkest nights and
our brightest days!
2K:
Going for Cbamkorlain’s Colic,
Cholera and Diarrhoea
Remedy.
Don’t put yourself in this man’s place,
but keep a bottle of this remedy in your
home. It is certain to be needed sooner
or later and when that time comes you
will need it badly; you will need it
quickly. Buy it now. It may save life.
Price, 25 cent,; large size, CO cents.
Chamberlain’s
COLIC, CHOLERA AND
Diarrhea Remedy
A few dosea of this remedy will
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tack of diarrhea.
It has been used in nine epi-
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It can always be depended
upon, even in the more severe
attacks of cramp ooliu and chol-
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It is equally successful for
summer diarrhea and cholera
Infantum in chlldnn. and is the
means of saving the lives of many
children eaoh year.
When reduced with water and
sweetened it is pleasant to take
Every man of a family should
keep this remedy In his home
Boy it now. It may save life.
PRICB, 88c. ImRce Size. 80c.
«*
First Presbyterian Church.
At the Presbyterian church yester-
day Rev. Henry W. Moore delivered
a sermon on the subject, “Tho
World's Cry for a Vision of God
The text used is found in Ps. 42:1;
"As the hart panteth after the water
brooks, so panteth my soul after Thee,
O God.” In part he said:
Off the coast of Brittany on a love-
ly island once ' stood proudly and
queenly ~*e beautiful city of Iss. It
had busy marts, lovely gardens and
high domes and spires. One night
A $12
Singing Talking
MACHINE
To Every Customer Whose Cash Pur-
chases Amount to $15.00.
Robertsaa Grocery Co.
the city sank forever beneath the
waves. And the sailors say since
then at times, when: the waves are
rolling high. In their deep hollows,
they can see the church spires rising
out of the water and hear strange
voices mingled with tin- muffled mu-
sic of the church bells.
Every man and every woman, like
this city under the waves, has away
down beneath his outer nfe another
life. That life that only you and God
sees. It IS here where you have 10,-
000 battles with doubt and Sin. It Is
here where your real heart cries are.
It is here you have thoughts you sel-
dom mention to others for fear they
chide you, and here you have long-
ings and achlngs wbHi only God
knows and God can soothe. Don’t you
often wish you could really know
some people but you always feel that
under this man or woman you now
know, there Is one you do not know.
I believe that if'we could so pene-
trate the hearts of honest thinking
men and women we Would find there
on that battlefield of Die inner human
heart, such dotrtrts, • xiirti weakness,
such joys, and yet a tfrave and glori-
ous hungering and thirsting In it all
to know God, to se<> Him, to talk with
Him and to be like Him.
In this text I Quoted you somebody
is in trouble. Some tody's soul is
passing through a famine. Perhaps
it Is David in exile hunted by his ene-
mies. He wonders will my troubles
never cease. Is there a God? Does
He care that I suffer? And as he sits
by a cool, lovely brook, under tho
shade, sheltered from the heat of an
awful eastern summer, he hears a
noise. It sounds Ilk- the running of
a deer. He listens, when, as swift as
a bird there comes rushing Into the
thicket,a beautiful lmrt, lithe of limb
and swift of foot, a lovely creature.
She is nearly exhausted with thirst,
with nostrils distended, eyeballs hot,
sides heaving, weak from panting and
thirst. She makes for; the cool. God-
given water and drmki. ’Tls then
that the Psalmist cries, “How like
me.” "As the hart pants after the
water brooks, so panteth my soul for
Thee, O God. ’
The great cry of tie- world has been
for a vision of God. How human is
the cry. When you go into the home
of poverty and see the thin faced
mother with her babe in her bosom,
with not a crust to eat or a fire to
warm, is tt not nature to cry, “O God,
dost thou not care?” And when you
tread your lonely home after you
have laid away your preciouR loved
one in the the tomb, and there by
your fireside sits sorrow in her black
robes, how human to : ay, “I want God
to comfort me: why tarry the wheels
of his chariot.” And when yon see
men, brave and honest and clean In
their lives meet with such disasters
that stagger the reason and paralyze
effort, the heart again cries out,
“Hath God forgotten to be kind.”
1 do not believe there ever was an
age when there was so much desire
to know God. The questioning spirit
Is abroad. Sonic men question all
their lives and die questioning, but
the world today says, "I am tired of
this; I want rest; i want to believe
someJjing.”
The vision of God is Jesus Christ
is ail these natural eyes can stand
here, but bye and bye the vision will
be glorious. Tne best is yet to come.
That fuller, sweeter vision of God.
shall see the king III his beauty.
We shall walk with him in white in
the Glory land where our precious
ones have for many a year seen him
face to face and have walked with
him in ecstacy beside the living wa-
ters.
Hlilis says: “The epoch of church unt-
ty is at hand.”
What is Christian union? We are
met upon the threshold of this sub-
ject by two raise theories. First, we
are told that division Is an evil, but
one that is gone beyond all remedy
and at the other pole stand the men
who tell us tnat we have practically
a Christian union In the words of
Pope. "All discord, harmony not un
derstood all evil, universal good” and
point to the vine and branch argu-
ment in John 15, 1-10, forgetting that
the Master is not discussing churches,
but the individual believer and their
life In him—ail orthodox bodies are
members of the church universal.
But who Is orthodox? Everybody and
everything, I suppose, from the rank-
est and silliest cuit up to the great
Roman Hierarchy.
Jesus prayed for tho unlob of be-
lievers and the apostles preached un-
ion, but what kind:—A visible union
In a visible organism called the
church with a unity of testimony
concerning the ordinances of that
church. This is the vision splendid
which we have rescued from the past
and God’s word Is abundant In cor-
roboration of uat truth.
It in not a denominational octopus
that has swallowed up the rest. It is
not an aggregation of Recta. Not a
marvel of federation. Not a compro-
mise by peace like a graveyard. But
a union where ail are fitly formed
and Joined together maketh Increase
unto love. Such union was the ideal
of our Father. Such a union In name
In doctrine in ordinance has already
been realized by a million and a quar-
ter of people with 11,162 churches,
6,681 ministers, nearly 900,000 chil-
dren In Sunday school and 96.000 bap-
tisms last year. These things con-
stitute a church sectarian, a sectarian
name, a sectarian creed, and a secta-1
rlan spirit. Reverae this and you
have the definition of the united
church, u non-sectarian creed, a non-
Sectarian spirit.
Lot us Inquire next as to whether
this is possible or practicable. Uni-
ty In matters of faith does not emas-
culate opinion. “In faith, unity: in
opinion, liberty; in all things chari-
ty," We would not lessen the power
of our contention by exaggerating un-
important matters of opinion. Let us
inquire as to the distinction between
a matter of faith and matter of opin-
ion. Faith is confidence In what is
declared on testimony. Opinion is a
conclusion reached without positive
knowledge. Whether I shall wear my
collar buttoned in front or behind
when I come to church Ib a matter of
opinion and must be determined by
e canons of good taste and Judg-
ment. That tho early church wore
no name Christians, baptized by 1m
morsion, observed the Lord's supper
on the first day of the week, are mat-
ters of fact based on testimony. But
we cannot come to you. No, nor do
wo ask It. Come to Christ, and, when
we all get to Christ we wio be near
to each other. Loyalty to ChrlRt and
tho limitations Imposed by Htg au-
thority. This Is our priceless herit-
age, this our earnest plea. Union In
Christ, liberty In Christ and loyalty
to Christ is our plea. It will give the
c’ ureh power and will overlap all ob-
stacles In the speedy evangelization
of the world.
«HIn
m&m
FACE FACTS FAIRLY
Fit and Good Fabrics are Facts
with this Tailoring Establishment.
Trinity Methodlat Church.
Sunday evening Rev. G. M. Gibson
preached In Trinity Methodist
church from the text, “What then
shall I do wiili Jesus which is called
Christ?” Matt., 27:22.
In the first part of bis discourse
the speaker showed how Christ “had
presentd hlnujidf to suspend the Im-
pending penalty of a broken law un-
til man could1 choose the right again
and thus place himself iu harmony
with God.” He then showed bow
this necessarily brings everv human
life Into such vital relations with
Christ that every man must either
deliberately reject or accept Him. He
then said:
Chrlst'R death. In the last analysis,
cannot be charged to the soldiers
who nailed him to the cross, nor to
Pilate under whose orders they act-
ed. His death was not the result of
the loss of blood, nor from tho pro-
longed suspension upon the cross. It
is how granted that He died of a
broken heart and that death would
likely have soon ensued even had he
not been apprehended by the mob.
Upon His heart wore the sins of the
race and it was this that was crush-
ing out his sympathetic life. This
means that your sins and mine fig-
ured in this awful tragedy.
Since this therefore everything is
made to turn upon man’s relation to
Christ. As It Is through Christ, we
are saved, so also all sin has Its
origin and significance In the reflec-
tion of Christ. “The Holy Spirit,”
Jesus said, "shall convict man of sin
because they bellove not in me,” No
To fit yon perfectly is with us a sub-
ject of deep and serious concern. Wheth-
er it be a suit or overcoat at a very mod-
est price or one of the most costly ones,
perfect fit is assured in all alike We
feel confident that our suits and over-
coats will so demonstrate. Call and con-
vince yourself.
JNO. BRUNNER
EL PASO’S FINEST TAILORING ESTABLISHMENT.
GUS IHOMSEN ft CO.
Manufacturers of Galvanized Iron Cor nlccs. Tanks, Skylights Tin and Iron
Rooting, Steel Ceilings, Sheet Iron Work for Mines ami Smolters a specialty.
Windmills and Horse Powers Wrought
Cast and Load Pipes.
man among us can sin without deny-
ing Christ's authority—-without re-
jecting Him. This was the Idea In
the apostle's mind when he said that
If, under the Mosaic law, a man died
for an offense under two or three In-
stances. of how much sorer punish-
ment think ye him worthy who has
trodden under foot tho blood of the
Son of Rod? Hy our sins tho new
testament, says we crucify Hlni
afresh. We are therefore so related
to Christ that we must do something
with Him—we are doing something
with Him in every deliberate act of
our lives. We cannot turn to the
right or loft without coming In touch
with tho person or the Son of God.
in the new testament, as It lifts the
curtain and allows us an Insight Into
the future, the whole question Is one
of personal relation to Christ. He
sits as judge. And as the unpenitent
approach the Judgment seat It Is the
sight of the rejected Christ that
makes the place terrible. "Rocks
and mountains fall on us and hide us
from the face of Him that sllteth
upon the throne.” It Is companion-
ship with Him that Is to make our
heaven and It Is the consciousness |
that He bait been despised and reject-
ed that kindles the fires of hoil.
Every one of us. my frlenda. will
lUfs night. In this place, either en-
throne Christ, in our hearts or we will
reject Him. Which will you do?
Longwell Transfer Co.;
LIVERY, FEED and SALE STABLE.
Hack*, Baggage, Bus, Storage
Blacksmlthing and wagon repairing.
A full line of Rubber Tires and other
rigs for sale or rent. Telephone me.
No. 1.
H. WELSCH &. CO.,
—-M»mif»<:tnr(ir« of——
OulvAnlxm! sod r-oppor ,-ornloo, trough*
oondl.elur pip., ok- . Valley tin. iky light*, (Ll
vsslKod Units, sir pips for mine, ramp stovos
ruin proofs, vontilated lines raiitoatti, ran ill
olhowa, stovepipe. shOanoy lops.
Ofltre and Works, :U1 West Overland St.
HI Paso, Testis.
Mall Orders Promptly Attended ty,
Write for Prices.
Flrat Methodist Church.
Just before the sermon at the First
M. E. church yesterday morning a
most Impresslve~Bcene was witness-
ed. When the pastor opened the
doors of tho church tho people crowil-
ed out Into the aisles and filled the
space before the altar. There were
forty-eight In all.
Tho following arc the names of
those received: H. D. Boddlngton,
Mrs. H. D. Boddlngton. Mrs. Flossie
Bozarth, Stewart Bell, Q. John Birch,
W. A. Corson, Oliver Couml, Mrs.
(Continued on Sixth Page.)
GRAND CELEBRATION
In the Progressive City of
NOGALES, SONORA
In Commemoration of the Glorious
5th of May.
Cock Fights, Horse Races, Bicycle
Raooa.
Every Contest Permitted by Law.
Amplo Accommodations for tho
Public.
Mexico—Hermnsillo, Cananca, Mag-
dalena and Morencl. against No-
gales, Sonora and Doming, New
Mexico.
Excursions on All Railroads.
Thu vommlUM In nhSrgs’of tht* e«l«t>r*tlon
low n>il .pared any piimaaa In arranging fur a
futln* tiUnrvann* of Dili holiday. lam raiaa
on oil railroad*.
Flfty-alx cock fights, from the
5th to the 15th of May. $200 In
purses; $2u for each fight. ‘
Tho cock light* will take place
In the new theater at Nogales,
Sonora.
Committee of Arrangements.
Try a Times Want Ad.
First Christian Church.
At the Christian church yesterday,
the pastor, Rev, E M. Waltn, deliver,
ed a sermon on "Christian Union,”
1 Cor,, 1:10. In part he said:
The Importance of this subject can-
not he over emphasized. The one
splendid, luminous idea! of our Fath-
ers was Christian union and it is this
that has given our church its distinct-
ive plea. It is this that explains our
phenomenal progress. The false
teaching of yesterday is trembling in
the balances. Old cree% that held
the churches of yesterday are pass-
ing. Old systems are tottering to
their ruin and truth, phoenix like. Is
rising from the ashes of man-made I
MUmt
naim is
H. SPRINGERj
Monday Specials-Ona Day Only
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I Hill lUllllfltld Monday’s price .......60c dozen
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luu I vu IUllllflul o Monday’s price.... 75c dozen
TOILET PAPER
In rolls or flat packages, regular price 10c, Monday’s price..... .5c
Regular 5c, roll Toilet Paper, Monday 2 packages for........ 5c
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El Paso Daily Times (El Paso, Tex.), Vol. 25, Ed. 1 Monday, May 1, 1905, newspaper, May 1, 1905; El Paso, Texas. (https://texashistory.unt.edu/ark:/67531/metapth581221/m1/3/: accessed April 26, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; crediting Abilene Library Consortium.